Your New Identity

There is a conference this weekend called 'Manifest Identity' and it is important that we know and understand our identity in Christ as new creations. Identity may be defined as the distinctive characteristic belonging to any given individual, or shared by all members of a particular social category or group.

The Bible says this in Ephesians 1:3-14

3 All praise to God, the Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly realms because we are united with Christ. 4 Even before he made the world, God loved us and chose us in Christ to be holy and without fault in his eyes. 5 God decided in advance to adopt us into his own family by bringing us to himself through Jesus Christ. This is what he wanted to do, and it gave him great pleasure. 6 So we praise God for the glorious grace he has poured out on us who belong to his dear Son. 7 He is so rich in kindness and grace that he purchased our freedom with the blood of his Son and forgave our sins. 8 He has showered his kindness on us, along with all wisdom and understanding.


9 God has now revealed to us his mysterious plan regarding Christ, a plan to fulfill his own good pleasure. 10 And this is the plan: At the right time he will bring everything together under the authority of Christ—everything in heaven and on earth. 11 Furthermore, because we are united with Christ, we have received an inheritance from God, for he chose us in advance, and he makes everything work out according to his plan.

12 God’s purpose was that we Jews who were the first to trust in Christ would bring praise and glory to God. 13 And now you Gentiles have also heard the truth, the Good News that God saves you. And when you believed in Christ, he identified you as his own by giving you the Holy Spirit, whom he promised long ago. 14 The Spirit is God’s guarantee that he will give us the inheritance he promised and that he has purchased us to be his own people. He did this so we would praise and glorify him.

The wonderful fact of your salvation is that you are blessed with every spiritual blessing in Christ. That means all the good that is due to Him comes to you. Your old identity has been removed forever and it is a blessed release. Everything that speaks of your old life is gone. You are no longer lost, living in guilt, shame, blame or condemnation. Instead you are completely surrounded by God’s grace.

Remember, you are in Christ and blessed forever. You have nothing to fear from your old life because it has been removed forever. Now you must learn your new identity and enjoy the blessings that are yours in Christ.

The more you focus on who you are in Christ the more you will live according to that identity. Never think of yourself as anything other than being in Christ. That way you can begin to become in your daily life the new person that God has made you. Remember, you are different now, and you don’t have to do what you used to do. Today, remember who you are and what you have in Christ and let that thought guide you through the day.

A prayer for you today:

Lord, thank you that I am not that person I once was. Help me to see who I really am in Christ and help me to live out the fullness of that identity day by day with joy.

The Manifest Identity Conference begins this weekend with a BBQ at 3982 Borelli Drive, Windsor, Ontario at 6pm on Friday, July 25, 2014 and continues on Saturday and Sunday at St. James Anglican Church, Roseland at 4276 Roseland Drive, Windsor, Ontario. For more information, call (519) 800-4845 or visit our Facebook event site at https://www.facebook.com/events/668063173265106/

The King Has One More Move

Now, there is the story of two men in a museum who saw a painting of a chess game. One character in the painting looked like a man and the other looked very much like the devil. The man was down to his last piece. The title of the painting was “Checkmate.” One of the two men looking at the painting was an international chess champion. Something about the painting intrigued him. He began to study it. He grew so engrossed that the man with him got a little impatient and asked what he was doing. The chess champion said, “Something about this painting bothers me. I want to study it for a while and you go ahead and wander around.”

When the friend came back, the chess master said, “We must locate the man who painted this picture. We must tell him he must either change the picture or change the title. I have determined there is something wrong with it.” His friend asked, “What’s wrong with the painting?” The man replied, “It is titled ‘Checkmate,’ but the title is wrong. The game is not over. The king still has one more move.”

That is the message of Hope. The King still has one more move. When you think it is over, done, finished, that you can’t go on, that the obstacles are too big, the grief is too intense, the failure too final, the disappointment too deep, the hurt too horrible, the debt too large, when you are ready to throw in the towel, disappear into despair, wallow in self-pity, or live sad, Hope says, “Hang in there; don’t give up; hang on. The King still has one more move.” Remember, the tomb is empty.

The same message of Hope exists for our loved ones. In Joshua chapters 2-6, there is a story about a woman named Rahab. 

Built over this gap between the two walls of Jericho was the house of a woman named Rahab 
who was a harlot. There was a constant stream of visitors in and out of her house and this 
probably influenced the spies to seek refuge there. They presumed that two strangers would not be noticed and the character of the woman was of no particular concern to them. The presence of these men did not go undetected, however: 

Rahab took the men to the roof of her house and hid them with stalks of flax that were laid out 
for drying and processing. 

After the departure of the king's messengers Rahab went up to the roof and addressed the spies: 

"...I know that the Lord has given you the land, that the terror of you has fallen on us, and that all the inhabitants of the land are fainthearted because of you. For we have heard how the Lord dried up the water of the Red Sea for you when you came out of Egypt, and what you did to the two kings of the Amorites who were on the other side of Jordan, Sihon and Og, whom you utterly destroyed. And as soon as we heard these things, our hearts melted; neither did there remain any more courage in anyone because of you, for the Lord your God, He is God in heaven above and on earth beneath. Now therefore, I beg you, swear to me by the Lord, since I have shown you kindness, that you also will show kindness to my father's house, and give me a true token, and spare my father, my mother, my brothers, my sisters, and all that they have, and deliver our lives from death." 
(Joshua 2:9-13, NKJ) 

A few days later, the Jordan River parted and the Israelites walked across on dry ground. The people of Jericho peered across their walls to see a crowd of Israelites walking around the city in a silent procession. For six days, the strange ritual was repeated. On the seventh day, again the people walked silently around the city but this time at the conclusion of their hike seven priests with trumpets blew their horns. The people began to shout, the earth trembled, foundations cracked, and walls which had safeguarded the city for years collapsed. 

Remember now--Rahab's house was built on the walls. What tremendous faith she demonstrated to remain in her house while the walls of the city were shaking and crumbling in the dust. But there she stayed--Rahab and her entire family--and from the window of their home fluttered the scarlet cord. Then Joshua said to the two men who had spied out the country: 

"..Go into the harlot's house, and from there bring out the woman and all that she has, as you swore to her." And the young men who had been spies went in and brought out Rahab, her father, her mother, her brothers, and all that she had. So they brought out all her relatives and left them outside the camp of Israel. 
(Joshua 6:22-23, NKJ) 

This example is a great spiritual parallel of household salvation. Rahab interceded for her entire family, and they were all saved. Biblical records reveal that this woman later became the wife of Salmon, a prince of Judah. She gave birth to Boaz who married Ruth, who bore a son named Obed. Obed was the father of Jesse, who was the father of King David, through whose line came Jesus Christ. Rahab is listed among the ancestors of the Lord in Matthew 1:5. James commends her for the faith demonstrated by her works (James 2:25) and Paul enrolls her in the hall of fame of the faithful, declaring: 

By faith the harlot Rahab did not perish with those who did not believe, when she had received the spies with peace. 
(Hebrews 11:31, NKJ) 

The scarlet cord from Rahab's window was a symbol of redemption through the blood and the promise of God, "When I see the blood I will pass over you" (Exodus 12:13). Rahab claimed this promise for herself and her entire household. Even when it seemed all hope was gone and the very walls upon which her home was built were crumbling, Rahab’s faith remained intact. 

Have you prayed for years for your loved ones, without visible results? Are you interceding for a lost son or daughter, parent, or spouse? Do you feel like you are up against a big CHECKMATE in this area? 

Don’t you dare give up on them! When you pray for their salvation, you are spiritually placing the scarlet thread of the blood of Jesus Christ over your household. When Paul and Silas ministered to the Philippian jailer, they told him... 

...“Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house.” 
(Acts 16:31) 

Begin to claim this promise every day. Come against the CHECKMATE that Satan has erected in the lives of your lost loved ones by declaring, “I believe in the Lord Jesus Christ. I am saved, and my household will be saved!” 

Don’t stop praying. Don’t give up. Don’t let Satan write CHECKMATE over their lives. It isn’t over yet because THE KING HAS ONE MORE MOVE!

What Makes A Good Friend?

In one of Charles Schulz's comic strips "good ol' Charlie Brown" pays a visit to Lucy's five-cent sidewalk psychiatric stand. Totally dejected Charlie says to his would-be counselor, "I can't help it. I feel lonely, depressed." 

"This is ridiculous!" Lucy insists. "You should be ashamed of yourself, Charlie Brown! You've got the whole world to live in!" she continues. "There's beauty all around you! There are things to do. Great things to be accomplished! No man treads the earth alone! We are all together- one generation taking up where the other generation has left off!" 

Slowly a smile spreads across Charlie's face as Lucy's words begin to sink in. "You're right, Lucy! You're right! You've made me see things differently, I realize now that I am part of the world. I am not alone. I have friends!" 

Lucy quickly replies, "Name one!" 

Everyone needs friends. It is the second most basic relationship in life. Jesus said that the two most important commandments are to love God with all your heart and love your neighbor as yourself. We often experience God's love through the love of a friend. People usually don't care if they have a friend in Jesus until they see that they have a friend in us. Proverbs clearly tells us what makes a good friend - how to develop and maintain meaningful friendships. 

#1. What makes a good friend? Faithfulness. Friends do not desert each other when times are bad. 

Proverbs 17:17 - A friend loves at all times, and a brother is born for adversity. 

Proverbs 27:10 - Do not forsake your friend and the friend of your father, and do not go to your brother's house when disaster strikes you - better a neighbor nearby than a brother far away. 

One of the greatest friendships in the Bible was that of David and Jonathan. When Jonathan's father, King Saul hated David enough to kill him, Jonathan protected David. (Read the story in I Samuel 20:30-33.) 

#2. What makes a good friend? Keeping confidences. Friends do not gossip. 

Proverbs 16:28 - A perverse man stirs up dissension, and a gossip separates close friends. 

Proverbs 11:13 - A gossip betrays a confidence, but a trustworthy man keeps a secret. 

As a friend you'll know details and secrets of your friend's life. Friends do not gossip. Gossip is telling detrimental things about another person to someone who is not a part of the problem or the solution. Friends know when to tell someone else (such as in cases of abuse) and when to keep confidences. 

#3. What makes a good friend? Kindness. Friends do not carry jokes or pranks too far. 

Proverbs 26:18-19 - Like a madman shooting firebrands or deadly arrows is a man who deceives his neighbor and says, "I was only joking!" 

Fathers can help their children by teaching them the difference between a joke or harmless prank and going too far. 

#4. What makes a good friend? Do not co-sign for each other. Friends encourage each other to live within their means. 

Money is often the cause of bitterness between close friends. 

Proverbs 6:1-5 - My son, if you have put up security for your neighbor, if you have struck hands in pledge for another, if you have been trapped by what you said, ensnared by the words of your mouth, then do this my son, to free yourself, since you have fallen into your neighbor's hands: Go and humble yourself; press your plea with your neighbor! Allow no sleep to your eyes, no slumber to your eyelids. Free yourself, like a gazelle from the hand of the hunter, like a bird from the snare of the fowler. 

Proverbs 17:18 - A man lacking in judgment strikes hands in pledge and puts up security for his neighbor. 

When you co-sign, you accept responsibility for the debts of others. When you co-sign you are enabling your friend to buy something he cannot afford. The Bible calls that "putting up security" or being "surity." 

It is best to encourage your friends to buy only what they can afford. When someone wants something they can't afford, encourage them to save until they can buy it. If your friend is truly in need, it is better to give them a gift rather than to loan or co-sign. 

#5. What makes a good friend? Generosity. Friends do not turn away when their friend is in need. 

Proverbs 3:28 - Do not say to your neighbor, "Come back later; I'll give it tomorrow" - when you now have it with you. 

We have all been given the same amount of time - 24 hours a day. Even with our busy lives, it amazes me how many people have time to give to their friends. When my wife was sick for a prolonged period of time many friends helped us. They brought in meals, did the ironing, ran errands and prayed for us. Many hours were given. Did they have nothing else to do? Were their days empty? I don't think so. These were acts of friendship. 

#6. What makes a good friend? Forgiveness. Friends do not seek revenge. 

Proverbs 24:29 - Do not say, "I'll do to him as he has done to me; I'll pay that man back for what he did." 

Proverbs 20:22 - Do not say, "I'll pay you back for this wrong!" Wait for the Lord, and he will deliver you. 

Our fallen human nature says, "Don't get mad - get even." Jesus says we must forgive - not 7 times, but 70 X 7. Other than Jesus, every friend is imperfect. We must be ready to forgive our friends, just like they have to forgive us. 

#7. What makes a good friend? Bringing out the best in each other. Friends do not ask their friends to participate in sin. They look out for each other. 

Proverbs 16:29 - A violent man entices his neighbor and leads him down a path that is not good. 

Proverbs 22:24 - Do not make friends with a hot-tempered man, do not associate with one easily angered, or you may learn his ways and get yourself ensnared. 

On October 24, 2008 the Daily Mail (a British newspaper), stated that a female police constable appeared in court charged with burglary and misconduct in public office after she allegedly abused her position to help her friends commit crimes. 

This 26-year-old woman is said to have passed on confidential information from police computer systems to her boyfriend and others. She is also accused of helping a friend to steal thousands of pounds from a shop by listening to traffic on her police radio to warn him if police were on his tail. 

This is not the behavior of true friends. 

#8. What makes a good friend? Telling the truth - even if it is "bad news". Friends do not with-hold the truth in order to save the other person's feelings. 

Proverbs 27:17 - As iron sharpens iron, so one man sharpens another. 

Proverbs 27:6 - Wounds from a friend can be trusted. 

Proverbs 27:9 - The pleasantness of one's friend springs from his earnest counsel. 

A girl saw her friend doing something that was self-destructive. What would a friend do? If she confronted her or told her parents, it would certainly ruin their friendship. 

A man saw a friend acting in a way that would probably destroy his friend's family. What would a friend do? In this case, he did nothing because he didn't want to lose the friendship. 

True friends put the needs of a friend before their own need to keep the friendship. 

We all need someone who will tell us the truth in a loving way. It is hard to grow without the help of our friends. It's never easy, but when you must tell someone the truth, use this approach: speak calmly, clearly, directly, honestly and respectfully. This is how Jesus would confront someone. 

#9. What makes a good friend? Unselfishness. Friends look out for the interests of each other. 

Proverbs 17:17 - A friend loves at all time. 

Proverbs 18:1 - A unfriendly man pursues selfish ends. 

On August 5, 1936, at the Berlin Olympic Stadium it was a little past nine in the evening. The pole vault event had lasted longer than expected. 

The final three competitors were Earl Meadows of the United States and two close friends from Japan, Shuhei Nishida and Sueo Oe. The bar was at 14 feet 3 1/4 inches, which Earl Meadows cleared on his second try. Nishida and Oe missed all three attempts. The two Japanese continued to jump for second and third place, but the competition ended without a conclusion when it became too dark to continue. 

"Oe and I went back to the Olympic Village certain we had tied, since we both jumped identical heights," Nishida remembered. (At that time they did not have a tie breaking rule.) 

The officials decided to award the silver medal to Nishida. They never fully explained their reasoning. Oe was awarded the bronze. Nishida was not happy with the decision. When they got back to Japan both Oe and Nishida decided to cut their medals in half. Then they joined half of the silver medal with half of the bronze medal for each of them. The medals were called the Medals of Eternal Friendship. 

Soon after Oe was killed in World War II. His medal is on display at the National Stadium in Tokyo. What an unselfish act on the part of a friend. 

At the end of the day, what makes a good friend? Practicing the golden rule. Friends treat each other as they would like to be treated. 

Jesus said, "I have called you friends." John 15:15. How does Jesus treat us? That's our best example of what makes a good friend. 

How can you be a good friend?

The Question of Godless Morality Part 2

Intellectuals like Nietzsche, Spinoza, and Tillich and many others who have followed them have tried to create a godless society, a society free to create its own ethical system without the constraints of God-given mandates.

What can we expect if these leaders are able to advance their model for a system of ethics that has no need for God?

An interesting example may be the story of the medical profession in Germany during the Nazi regime. The medical profession is supposed to be the protector of human life. The Hippocratic Oath, that dates back to the Egyptians, states the highest standards of trust for those dedicating themselves to this honorable profession.

How did the medical profession in Germany become nothing more than an instrument of death in the hands of the Nazis? First, one's view of the nature of man had to change from that of a spiritual being to that of a purely physical being of no universal value beyond what society places on the individual. Through years of assault upon traditional morals and biblical truths, the German people began to see mankind through the eyes of German philosophers like Nietzsche and Hiedigger. These men viewed humanity as strictly flesh and blood, different from the animals only in progression, not in basic nature.

Once the German population in general, and the medical profession in particular, was sold on a collectivist-authoritarian way of life, everything was in place to use the medical profession to accomplish the purposes of the Third Reich.

The Nazi holocaust began with a subtle shift in attitude that judged the value of people based upon their cost/benefit ratio to the state. First, it started with sterilization and euthanasia of people with severe psychiatric illnesses. Soon all those with chronic illness were being exterminated. Before too long, all patients who had been sick for five years or more, or were medically unable to work and unlikely to recover were transported to killing centers; what started as "mercy killings" in rare cases of extreme mental illness soon expanded to mass extermination on an unprecedented scale. Before long all those who could not work and were medically evaluated as incapable of being rehabilitated were killed.

The German medical profession then started using human body parts for medical research, and this led to the grisly "terminal human experiments," in which live people were used in medical experiments.

It all started with the idea that humans belong to society and the state. According to this view, if someone is a burden to society and the state, it is logical to conclude that their life was not a life worth living. From the first decision to put to death burdensome mental patients, a chain of events followed that ultimately led to the death of the majority of all the Jews in Europe, as well as millions of other "undesirables."

If we don't believe we are created by God, but simply highly evolved animals, and if we believe we have accountability only to society, then there is no end to the depths of depravity that we can go in our search to justify our actions. Corrosion of morals begins in microscopic proportions, but if not checked by a standard beyond ourselves, it will continue until the corrosion wipes away the very foundation of our lives, and we find ourselves sinking in a sea of relativity.

The Question of Godless Morality

From bondage to spiritual faith.
From spiritual faith to great courage.
From courage to liberty.
From liberty to abundance.
From abundance to selfishness.
From selfishness to complacency.
From complacency to apathy.
From apathy to dependency.
From dependency back again into bondage.

A consensus of ethical norms apart from the supervision of God will eventually erode. Power begins to take over in determining our actions. Look at our government today. It is controlled for the most part by special interest groups vying for influence. Every day I receive in the mail a plea for funds to help some group influence our government. What ever happened to electing upright men and women and trusting them to do the right thing without our funding various organizations that seek to influence our leaders to do their bidding?

To an alarming extent, our society has become complacent, a nation inhabited by people concerned only with their own well-being.

But, we don't just need a code of ethics, as important as that is; we need to put God back into our lives. We need to submit to His leadership in our lives, to recognize that only the God who created us knows what is best for us and only God is capable of revealing to us the ethical standards that can ultimately bring the peace we so desperately seek.

How do we do that? It starts with His book, the Holy Bible. God has spelled out some pretty clear principles on how to treat others. Do we love others as we love ourselves? That is not so easy when everyone around us is living out the relativistic ethics of power. The true force of Christianity has never been the use of power plays to conquer the world. From the Crusades of the Middle Ages to the moral majority of the last decade, efforts by Christians to use political or economic power to advance the Kingdom of God have been questionable, if not disastrous. The true power of Christendom has always been the testimony of Christians who are living out their faith in a world obsessed with self promotion--Christians who are in the Word of God and who maintain ethical and moral integrity!

Strength in Meekness

Matthew 5:5 Blessed are the meek: for they shall inherit the earth (KJV). 

Is it weakness to be gentle? Is it cowardly to turn the other cheek? In truth, strength is found in walking humbly in meekness. Without meekness, one will never inherit the territory God has for him. We could never influence society for His Kingdom without it. Meekness is strength that is restrained. Other words for it are “mild,” “forbearance” or “gentleness.” It means having a calm demeanor, which makes one approachable. True meekness is strength under the control of the Holy Spirit. That means if a person is going to correctly walk in it, he will have to humble himself before the Lord. That means denying himself, picking up his cross and following Jesus (see Matthew 16:24). Speaking of Jesus, if He was not meek we would never know the Father. When reading Revelation, we find that in the Second Coming He will return with power and He will not be holding back judgment when He does. Meekness kept us from being judged before the appointed time, as well as facing the second death (see Revelation 20:1-15). Jesus could have displayed His power in vengeance. He could have had angels fight for Him before the Crucifixion (see Matthew 21:1-5; 26:47-57; John 18:1-12). In fact, if He did not willingly lay His life down in meekness, there never would have been the Cross of Christ and we would still be lost in our sins. There would have been no acceptable Sacrifice given to God in our stead. In essence, His meekness gave us strength. 

If we are going to be approachable, we will have to maintain a spirit of meekness. Being self-righteous is not exactly meekness and humility in action. It would be difficult at best to share the Gospel if one were to take such a posture. How many of us like discussions with arrogant people? Self-righteousness is religious arrogance and it teaches a different gospel (see Galatians 1:6-9). Think about this, we are able to approach God because He is meek. The Father is very gentle with us even when He disciplines us. In fact, discipline is meekness in action. Without it, it would be punishment. God never corrects His children out of anger. Anger does not control Him, nor does it speak for Him. The Father restrains His anger for our benefit. If we are going to represent God well, we need to keep this in mind when dealing with others, especially if you are a parent or have a place of influence in a child’s life. 

Gentleness enables us to minister to and restore one another. It does not harshly criticize people for failure. Galatians 6:1-2 Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted. Bear ye one another's burdens, and so fulfill the law of Christ (KJV). Meekness does not condone sin; it combats sin. In fact, it is ruthless when it comes to sin. It seeks to destroy sin without destroying the person who has erred from the Truth. It makes room for repentance, which is also an act of vengeance (see 2 Corinthians 7:1-16). While our goal is pleasing God and our motivation behind it is love, repentance infuriates the enemy of our souls. He wants nothing more than to hurt the Father by destroying our lives. When it gets down to it, meekness is a weapon in spiritual combat. 

This virtue is difficult to maintain in our own strength. Fortunately, it is part of the fruit of the Spirit (see Galatians 5:22-24), which means the Holy Spirit enables us to do what we could not do otherwise. This explains those moments when we “kept our cool” when we would have normally exploded on someone. With the help of the Holy Spirit, it is possible to keep our composure under the most difficult circumstances. By yielding to Him, we can maintain a posture of peace. Through meekness, we are able to reconcile differences and maintain relationships. It keeps doors open that would otherwise be shut in our faces. All it takes is a willingness to humble ourselves before the Lord and allow His gentleness to flow through us. If we do not insist on having our way, we will allow Him to have His.

Does God Really Love Me?

lt used to be enough that God loves you. You remember those days, right after you internalized, "For God so loved the world that He gave His only Son that whosoever believes in might not perish but have eternal life." John 3:16

And it felt so good, so freeing. All of a sudden, you felt humility and self-worth bleeding together, overlapping. But it didn't take long. A few sermons, a few calls to start serving, to do your part, to use your gifts, to fulfill your "calling"; a few failures, a few skipped Bible studies, angry outbursts or nasty thoughts and suddenly you aren't so sure God likes you. 

Sure, sure, He loves you. He promised to never leave you and you know all the verses about His lovingkindness that endures forever, but yeah, not so sure He's really all that proud of you. His love is obligatory, kind of like a parent's. But He's not calling you His friend. You're pretty nervous to imply that you and God are all that close. So you cringe a bit when it's your turn to pray out loud. You pick up dime-a-dozen devos instead of the real Word of God. God loves you, He has to, right? 

You're not the first Christian to feel this way. That's why most of us spout off, "We are saved by grace through faith and not by works", but then try ever so hard to do just the right things. The pulpit preaches that Jesus paid the price and we cannot earn salvation, but then, once we're saved we discover the checklist of all the things we ought to do to insure our salvation. Sound familiar?

But if it's true that God's gift of salvation is free, then how is it possible that the maintenance of the same is so expensive? And if security does not come at a cost, then how can we convince our hearts to rest in the truth that God not only loved us enough to save us, but that He likes us enough to stay present with us in all our failures, to endure our screw ups, to fellowship with us in our weaknesses, to invest His Holy Spirit in us, to speak to us, to comfort us, to assure us of our salvation?

The secret is much simpler than you might fear. It is gratitude. In the KJV, Hebrews 12:28says, "Wherefore we are receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear:". 

In the English Standard Version, it reads, "Therefore let us be grateful for receiving a kingdom that cannot be shaken, and thus let us offer to God acceptable worship, with reverence and awe,".

The word translated as "grateful" in the second version is the same as is translated "grace" in the the King James. A succinct definition of the Greek word is this: The spiritual condition of one governed by the power of divine grace, the merciful influence of kindness by which God, exerting His holy influence upon our souls, turns them to Christ.*

In both translations, it is easy to see that the kingdom has already been received, therefore the readers (you and I) are assumed to have accepted Christ as our personal Savior. The next step is to worship the King of this kingdom with gratitude.
When we gather around the thanksgiving table each November, it's common to pass our plates with the query, "What are you thankful for?". This is the same principle we must apply to our worship: What do we worship for? What are we grateful for?

The difference between "love" and "like" is gratitude. The concept of love has the potential to remain nebulous, but when that love is expressed in terms of gratitude it takes on a gritty tangibleness. Thankfulness requires knowing someone, recognizing their contribution. Thanksgiving requires that we internalize God's love and recognize Him as good. 

The next time you are fearful that you've let God down and imagine Him standing over you saying, "I will always love you, but I'm so disappointed, I don't like you very much right now," pause to thank Him. Thank Him for the factual evidence of His love. In this thankfulness it will become apparent that He does indeed like you. His affection for you overflows the boundaries of unconditional love into the confidence that He treasures you, has secured you and that you have no need to impress Him. 


* Lexicon and dictionary notes taken from Blueletterbible.org