Too Blessed To Be Stressed

How many of us, if we are honest, live stressed-out and anxious/worried about tomorrow? If you answered yes to that question, you are not alone. When we live our lives projecting tomorrow’s outcomes we forfeit the grace God supplies to us daily, not in lump sums. How many of us try and store God’s grace for us? We believe with enough planning and control we can predict outcomes as well as secure our future. But we could not be more wrong. How many of us have tried to get a close handle on our lives by predicting the outcomes of our lives. We try and analyze and figure-out every possible outcome and situation until we become exhausted and frustrated. Life happens and we cannot live on tomorrow’s provisions for today.

Living in the past or projecting the future will cause stress, anxiety, worry, fear, fatigue and possible illness. Some of us try and live in the past because we have not “settled” our past or properly let-go and healed our hurts as well as past failures. Some of us try and figure out future outcomes because we live in fear and at the root of that fear is a lack of trust in God. We might say we trust God but deep down where no one else can see, we felt we have been let down by God, forgotten by Him, or discouraged in the waiting process. So we take matters into our own hands because we feel God has not come through for us. We don’t want to admit this because we might look bad or maybe others may not think we are really Christians, or for that matter even love God. I will be the first to say that I love God, the Father, His Son and the Holy Spirit and I am a born-again believer but I have struggled in this area of control and trust. At times the control and trust waxes and wanes but underneath it all, I have struggled to make sense of some very difficult matters in my life. I hope I am not alone in this. I have prayed for certain things, people, and desires for years and sometimes they have become worse, and other times it is a slow trickle to the desired outcome I want, and then there are those prayers and cries that seem to go unnoticed. I said seemed to go unnoticed, because do our prayers really go unnoticed or is it not the time or maybe something that would not be in our best interest? I have so many questions, I am sure like you that I don’t know the answers to. Such as the inability to have children, desiring to be married, sickness of a child/family member, health issues, or even the pain a parent feels for their prodigal child. I have felt many of these personally and I can say for me that is why I developed a need to be in control, secure my future, and to analyze my life because nothing seemed to be in control, so I took control. I projected my future because I lived in fear. Fear of the unknown, fear things will not get better, fear that it will always be this way. Fear causes you to think and behave irrationally. Life seemed uncertain and unpredictable to me so I had to take over and mange my life.

Taking life as it comes and living in the present day is a great way to allow your fears to take a backseat. Living in the past will also cause you great stress, so being and living in the day you have is very healing. Why be anxious for the things you truly do not know will or won’t happen, or why live in regret and past failures? This is not easy to do if you have tried to control your life or try and project possible outcomes of your future. This will not be easy, but let’s start with surrendering. Surrendering all forms of control, figuring-out, analyzing, and living in past regrets. This also entails trusting God with your life and the lives of others you love. This step requires faith and letting-go.

If you live one day at a time, God will supply you the grace you need for that day, to handle the problems and situations that happen that day. However, you can’t take today’s grace and store it for tomorrow. God supplies what you need for that day, not on yesterday or tomorrow. Think about how stress-free you will feel when you live in the present.

"Give your entire attention to what God is doing right now, and don’t get worked up about what may or may not happen tomorrow. God will help you deal with whatever hard things come up when the time comes."
Matthew 6:34, The Message

Never Let Go

Isaiah 41:10,13 "So don’t be afraid. I am here, with you; don’t be dismayed, for I am your God. I will strengthen you, help you. I am here with My right hand to make right and to hold you up. After all, it is I, the Eternal One your God, who has hold of your right hand, Who whispers in your ear, “Don’t be afraid. I will help you.”

Some years ago, on a hot summer day in south Florida, a little boy decided to go for a swim in the old swimming hole behind his house. In a hurry to dive into the cool water, he ran out the back door, leaving behind shoes, socks, and shirt as he went. He flew into the water, not realizing that as he swam toward the middle of the lake, an alligator was swimming toward the shore.

His father, working in the yard, saw the two as they got closer and closer together. In utter fear, he ran toward the water, yelling to his son as loudly as he could.

Hearing his voice, the little boy became alarmed and made a U-turn to swim to his father. It was too late. Just as he reached his father, the alligator reached him.

From the dock, the father grabbed his little boy by the arms just as the alligator snatched his legs.

That began an incredible tug-of-war between the two. The alligator was much stronger than the father, but the father was much too passionate to let go. A farmer happened to drive by, heard his screams, raced from his truck, took aim and shot the alligator.

Remarkably, after weeks and weeks in the hospital, the little boy survived. His legs were extremely scarred by the vicious attack of the animal. And, on his arms, were deep scratches where his father's fingernails dug into his flesh in his effort to hang on to the son he loved. The newspaper reporter, who interviewed the boy after the trauma, asked if he would show him his scars. The boy lifted his pant legs. And then, with obvious pride, he said to the reporter,

"But look at my arms. I have great scars on my arms, too. I have them because my Dad wouldn't let go."

You and I can identify with that little boy. We have scars, too.

No, not from an alligator, but the scars of a painful past. Some of those scars are unsightly and have caused us deep regret. But some wounds, my friend, are because God has refused to let you go. In the midst of your struggle, He's been there holding on to you.

The Scripture teaches that God loves you.

You are a child of God.

He wants to protect you and provide for you in every way.

But sometimes we foolishly wade into dangerous situations, not knowing what lies ahead. The swimming hole of life is filled with peril - and we forget that the enemy is waiting to attack.

That's when the tug-of-war begins - and if you have the scars of His love on your arms, be very, very grateful.

He did not and will not ever let you go

Where The Rubber Meets The Road

Matthew 8:1 Large crowds followed Jesus as he came down the mountainside. 2 Suddenly, a man with leprosy approached him and knelt before him. “Lord,” the man said, “if you are willing, you can heal me and make me clean.”

3 Jesus reached out and touched him. “I am willing,” he said. “Be healed!” And instantly the leprosy disappeared. 4 Then Jesus said to him, “Don’t tell anyone about this. Instead, go to the priest and let him examine you. Take along the offering required in the law of Moses for those who have been healed of leprosy. This will be a public testimony that you have been cleansed.”

5 When Jesus returned to Capernaum, a Roman officer came and pleaded with him, 6 “Lord, my young servant lies in bed, paralyzed and in terrible pain.”

7 Jesus said, “I will come and heal him.”

8 But the officer said, “Lord, I am not worthy to have you come into my home. Just say the word from where you are, and my servant will be healed. 9 I know this because I am under the authority of my superior officers, and I have authority over my soldiers. I only need to say, ‘Go,’ and they go, or ‘Come,’ and they come. And if I say to my slaves, ‘Do this,’ they do it.”

10 When Jesus heard this, he was amazed. Turning to those who were following him, he said, “I tell you the truth, I haven’t seen faith like this in all Israel! 11 And I tell you this, that many Gentiles will come from all over the world—from east and west—and sit down with Abraham, Isaac, and Jacob at the feast in the Kingdom of Heaven. 12 But many Israelites—those for whom the Kingdom was prepared—will be thrown into outer darkness, where there will be weeping and gnashing of teeth.”

13 Then Jesus said to the Roman officer, “Go back home. Because you believed, it has happened.” And the young servant was healed that same hour.

14 When Jesus arrived at Peter’s house, Peter’s mother-in-law was sick in bed with a high fever. 15 But when Jesus touched her hand, the fever left her. Then she got up and prepared a meal for him.


It was the start of a new work-week for the disciples. They had spent the previous day listening to Jesus give his Sermon on the Mount. All the powerful teaching they heard would now be put before them in their usual, everyday life. In Matthew 5-7, Jesus gave all the information they needed to know. Now in chapter eight, it was time for the application of what they heard.

In Jesus' day a pious Jew would thank God every day he was not born a leper, a woman, or a Gentile; these are the three people God tells of in chapter eight. What was God revealing through each of these people?

This teaching is different. Usually rabbis cite generations of rabbis before them when making claims about the meaning of Hebrew Scriptures. Jesus honors the law, but He is clear—the law must be read in a new way.

The Leper (v. 2-4)

He came by himself. There was no one with him. There will be times when you will have no one but Christ; just come to Him, He did not wait for an altar call or a certain point of a service. There was no one clapping for him when he went for a miracle, there was no music, He made his own altar time. He worships before any miracle takes place. Our worship is not because of my miracle or for my miracle but because of Who God is.

Of all of the miracles performed by Jesus, few were as spectacular as those where He healed lepers. We don't know why this man came to Jesus in such an advanced state. Surely, he must have thought his leprosy was so terrible that even Jesus could not heal him. He perhaps heard that Jesus told of a God of love, and lived a different lifestyle. Jesus was moved with compassion. "He touched him." Jesus didn't have to touch him. He healed others without a touch. Why did He do it? I believe He did so to show compassion, to affirm and to reassure. It had been so long since this man had known human touch but Jesus sensed that he needed it. He loved someone very different from Him.

Later in Matthew we hear those immortal five words from Jesus as He tells his disciples, "I was hungry, and you fed Me; I was thirsty, and you gave Me drink; I was a stranger, and you invited Me in; I was naked, and you clothed Me; I was sick, and you visited Me; I was in prison and you came to Me." We, too, must touch the untouchable -- we have been touched, we must touch. Some people need the touch of reassurance while others need the touch of compassion. Still others need the touch of faith and others the touch of Christian witness. Whom do you need to touch?

The Centurion (v. 5-13)

He, a Roman, was probably the worst Gentile in the eyes of the Jews. Making matters worse, he came to pray for one of the most despised people groups–the slaves. Learn to pray for the despised. It is difficult to gossip about, be bitter against, or hate those you pray for regularly. He did not forecast his prayers. He did not tell Jesus what to do but simply told Jesus the problem and let Jesus decide.

esus is being called upon to practice what He has just preached. He is asked for help by the enemy. What He had just said was "Love your enemies." Now He is required to put that into action. And He does. Something remarkable happens here. The faith demonstrated by this normally unacceptable centurion was far greater than that of even the religious elite. Despite the fact that Jesus risked the anger of those who would have disapproved of His aiding the Gentile oppressor, He acts.

The Mother-in-Law (v. 14-15)

Not only did Jesus receive the unacceptable and touch the untouchable but also in the final encounter in this passage we see that Jesus Valued the Unprofitable. The third healing which takes place in this passage is that of Peter's mother-in-law. Quite frankly, this woman was of no practical value to Jesus or, for that matter, to Peter either. She was most likely an illiterate second-class citizen, probably an elderly woman living in the house of her son-in-law. Not only this, but the woman was also a person who could do little for His ministry. She had little wealth or influence, unlike the centurion. This disease carries no drama in the healing like that of the leper. The "fever" which she had may have been a disease that was contagious -- some have suggested typhoid, cholera or malaria. Yet once again He heals. The scripture says He "touched her." An amazing thing happened. The woman was no longer a burden but became a blessing.

No one asked Jesus to heal Peter's mother-in-law. Jesus saw for Himself that she was sick. Many times God moves without me asking because He is sovereign. The part of the body going to be used was touched by Jesus. Jesus touches you not just to be healed but also to be used. We do not just need people going to healing services but people being healed and getting into service for Him.

What question is God asking you? Who is He asking you to touch? Who is He asking you to accept? Who is He asking you to value? Who is He asking you to love?

Choose Love

“We know that the fields are white and ready for harvest (John 4:35). God is imploring us as laborers to go into the field, but do we have what it takes to go?

The flesh is at war with our spirit, wanting to have its own way. It prefers to take the path of least resistance, which yields the least constructive results. How much easier it is to choose an hour of television than an hour of reading or learning or certainly an hour of prayer! But we reap what we sow, and those who sow to the flesh do not get a good harvest, much less an eternal one (Gal 6:8).

The American Heritage Dictionary defines “diligence” as marked by persevering, painstaking effort. The Latin derivative, diligere, means “to esteem”-a word combination of “to love,” and “to choose.” An interesting view! Are we choosing this kind of “love” for ourselves and for the sake of those around us? Vine's Expository Dictionary of the Bible defines “diligent” as business gains gotten by work, endeavor, pains, earnestness, and zeal. In other words, there is a mindset of determination and completion of hard work that yields the fruit of diligence. Consider scriptural admonitions to develop this character trait:

Be diligent to present yourself approved to God, a worker who does not need to be ashamed, rightly dividing the word of truth (2 Tim 2:15).

The hand of the diligent will rule, but the lazy man will be put to forced labor (Prov 12:24).

The plans of the diligent lead surely to plenty, but those of everyone who is hasty, surely to poverty (Prov 21:5).

The soul of a lazy man desires, and has nothing...(Prov 13:4).

Diligence is man's precious possession (Prov 12:27b).
(Another translation reads, “Substance of a diligent man is precious.” There is tangible substance in diligence!)

The Hebrew word for diligence, charuts, means “sharp, pointed, determined, and earnest.” It has the connotations of incisive; as in having sharp teeth, and determined and hardworking as in digging a trench or mining gold. No passive or unintentional action here!

Think of the fruit of revival we could bear if we apply ourselves to diligence. In light of the proverb just examined, such fruit would include rulership over enemy destruction in people's lives...natural and spiritual wealth, abundance, and wisdom. What worthy gain from applying oneself!

Combine diligence with discipline, and the results are exponential. The American Heritage Dictionary defines “discipline” as: “Training expected to produce a specific character or pattern of behavior, especially training that produces moral or mental improvement; self-control.” Vine's Expository Dictionary declares it “an admonishing or calling to soundness of mind; self-control.”

Quite simply, the choices we make on a daily basis will determine in the long run who we are and who we become in Him. Our choices will even help determine the advantage others have in the same way. Choices toward self-control and determined effort can open up the harvest to those who might never hear or know the Lord, and bring the knowledge and sweet savor of Jesus in such a way that hastens His return. May that be our goal!

“See then that you walk circumspectly, not as fools but as wise, redeeming the time, because the days are evil” (Eph 5:15-16).”

Get Out Of The Way!

We get in God’s way when we refuse to give Him His proper place in our lives.

In any survey concerning spiritual convictions, most North Americans will say that they believe in God, but the quality and integrity of that belief is shown in the degree to which they permit God to exercise His presence in their lives. There are those who call on God quickly when in a crisis situation, but the rest of the time they prefer to run their life their own way. There are those who believe in God for what they can receive from Him. Like the children of Israel, they hold on to God when things are going well, but when their weak faith does not pay off, they shake their fist in God’s face. There are also those superficial Christians who acknowledge God’s everyday attributes; His love, power, and grace, but when they are facing life’s demands they worry and fret.

Now all these have one thing in common. They do not let God have a place or action in their lives. They get in God’s way either by their ego and pride, or whimpering complaints. This all points to a major flaw in the exercise of our religious belief today. God has become something to be possessed and used for personal advantage. In this thinking we fail to see that life consists not in our possessions but in our being possessed. We flaunt our high standard of living and say, “all belongs to us” but we don’t go further and ask the question, “To what do we belong?”

To allow God to have His purpose with us involves openness of mind and heart. This begins when we seriously ask ourselves, “what purpose is my life? To what do I give the highest allegiance of my soul and will?” The Apostle Paul testifies, “I live, yet not I, but Christ lives in me; and the life I now live in the flesh, I live by the faith of the Son of God who loved me and gave himself for me”, Galatians 2:20.

Desperately Seeking a Saviour

Psalm 24:6, "Such is the generation of those who seek him, who seek the face of the God of Jacob."

There are a few characteristics that identify a person who is seeking after God.

A God seeker is willing to go after Jesus regardless of the cost. Throughout the Scriptures, we find people who were desperate for God and disregarded the comments and the scorn of the crowd. One such person is blind Bartimaeus in Mark 10:46-52. The people tried to shut him up, but the Bible records that he cried out even louder. It did not matter to him the price that had to be paid. He wanted a miracle.

A God Seeker will go after Jesus regardless of how painful the present circumstances may be. Perhaps you are like the woman with the issue of blood, described in Mark 5:25-34. Like her, you have exhausted all your resources. She was suffering-it is THE time to seek the Lord.

A God Seeker is willing, not only to go after Jesus, but also to obey His words. John 9:7 records the story of a blind man who came to Jesus for healing. Jesus instructed him to go wash in the pool of Siloam. He did, and received his sight. He had sought and found Jesus, but the had to follow His instructions.

A God Seeker maintains an open heart, always ready to embrace new revelation from the Lord. Read the account of Apollos as written in Acts 18:24-19:6. Apollos was learned, eloquent, and people were listening to him. Sometimes, that is a prescription for pride and arrogance, but not for Apollos. When confronted about receiving more from Jesus, he was hungry, not haughty. He was a God Seeker, not a Self-Seeker-therefore, he was open to receiving new revelation from the Lord.

A God Seeker is willing to pay the price when persecution comes. The blind man healed in John chapter nine passed one hurdle when he obeyed the Lord. But, the religious leaders of his day persecuted him and threw him out of the synagogue! The Bible teaches that everyone who lives a holy life will suffer persecution.

Friend, are you truly a God Seeker?

God's Blueprint for Redemption

Cecil B. Demille’s The Ten Commandments (1956) is one of the most successful movies ever made. At the time, it was a grand cinematic achievement. Its cinematography and special effects wowed the movie world. Everyone marveled, not only at the presentation, but also at the story itself. The story indeed isa grand one, as it recapitulates the storyline of the entire drama of redemption. The deliverance of the children of Israel from slavery in Egypt is an unforgettable story of God’s purposeful and powerful salvation of His people. The account of God redeeming Israel from Egypt foreshadowed the redemption to come in Christ. Just as God redeemed Israel from Egypt through the blood of the lambs on their doorposts, so all God’s people ultimately are redeemed through the blood of Jesus Christ, the Lamb of God. Case in point is found in Ephesians 1:7: in Christ “we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace.”

One of the major themes of redemption in the Bible is the idea of captivity. The idea is that someone is trapped, enslaved, kidnapped, or held captive, and thus a price must be paid or a sacrifice made in order to rescue him. When it comes to our redemption through Christ, we were in a situation similar to Israel. As Israel was enslaved in Egypt, we were enslaved to sin and death.

When Adam and Eve sinned in the garden of Eden, they sold themselves and all their progeny into slavery — slavery to sin and death. From this captivity there is no escape by natural means. The power of sin is such that it has mastery over its subjects even to the point of death (1 Cor. 15:56). Those who admit to addictions understand this well. Yet, biblically speaking, we were all addicts at one time. Drugs, alcohol, sex, pornography, and food are controlling and addictive forces for sin. Yet they are not the only ones. Money, popularity, pride, gossip, ambition, and work can all become sinfully addictive and hold us captive to the destruction of our souls.

Thus, for our redemption it is important to see that the Bible portrays sin not just as an action, but also as a tyrannical master (Rom. 6:16). Jesus sa id in John 8:34: “Everyone who commits sin is a slave to sin.” Elsewhere, the Bible reminds us that all who are of the flesh are “sold under sin” (Rom. 7:14). Sin is a power that must be broken. It is a tyrant that must be defeated.

This is the condition that the entire world is in prior to faith in Christ. We come into the world held captive by sin. We live every day according to the edicts of our master and in accordance with our captivity. The human race is hopelessly and helplessly held captive in “nature’s dark n i g ht .” However, when faith in Christ is realized, our condition changes.

If you are a Christian today, you have been redeemed — you have been purchased, delivered, and rescued. The Bible says sin no longer has mastery over you (Rom. 6:12, 17–18). And just as Pharaoh ceased to hold power over the children of Israel after their deliverance, so sin no longer has power over you. The blood of Christ has delivered you from captivity to sin and death. People make much of so-called deliverance ministries, and some go so far as to call themselves “deliverance churches.” True deliverance, however, is found in the blood of Christ, in the knowledge that He has delivered and redeemed us from sin. Every true church is a deliverance church if it is preaching salvation and redemption through Jesus Christ our Lord.

Consequently, the Bible teaches us that we have been purchased with a price (1 Cor. 7:3) — the precious, priceless blood of Christ. Seeing that we have such a great redemption, the Bible says we are to glorify the One who has purchased us. This is the only appropriate response. Therefore, let us sing:

Redeemed — how I love to proclaim it! Redeemed by the blood of the Lamb; Redeemed through His infinite mercy, His child, and forever, I am.

Do you long and look forward to the final redemption, when your humble estate will give way to the glorious revelation of our Redeemer at His second coming? Do you long for the day when your faith shall be sight and the clouds be rolled back as a scroll? Then Jesus says in Luke 21:28: “Look up! Your redemption draws near!” Who is our redemption? “There is a Redeemer, Jesus God’s own Son. Precious Lamb of God, Messiah, Holy One.”

For a more in depth look at the Blood Covenant, I have uploaded a teaching series on YouTube entitled: The Blood Covenant.  I highly recommend that you take a look at it.

5 Steps to Being a Better Christian

How do you become a better Christian? By not trying to be a better Christian. Why? Our trying to become better turns into striving, which is followed by dead works. No one can add anything to the righteousness received by faith. You cannot add to the Work of the Cross. The moment a person steps into works, he departs from grace and enters into self-righteousness. 

Philippians 1:6 says, “Being confident of this very thing, that He which hath begun a good work in you will perform it until the day of Jesus Christ (KJV). Ephesians 2:10 says, “For we are His workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them (KJV). Hebrews 4:10 tells us, “For he that is entered into His rest, he also hath ceased from his own works, as God did from His (KJV). What do these verses have in common? God does the work; we don’t. We cannot make ourselves better. The righteousness of Jesus is our righteousness, period. 

As soon as a person attempts to become better, he begins to make up his own standards of righteousness. He gets a picture in his mind what righteousness should look like, and then attempts to become what sees. That person soon develops a list of dos and don’ts; as well as shoulds and should nots. He proceeds to wear himself out trying to do what he cannot do, much like those who try to follow the Law of Moses. When failure comes, so does guilt, and God has nothing to do with any of it. 

As a person begins to do those “super spiritual things,” whatever they may be, pride tends to set in. The next thing that happens is he begins to pat himself on the back, congratulating himself on a job well done. He compares himself to others, and measures them by his standards. He judges them worthy or unworthy in his own mind. They cannot be Christians if they do not stack up. This is self-deception in action. In the mean time, he cannot figure out why he feels distant from God, and why no one wants to be around him. Forgetting the Scripture that plainly says, “For we dare not make ourselves of the number, or compare ourselves with some that commend themselves: but they measuring themselves by themselves, and comparing themselves among themselves, are not wise (2 Corinthians 10:12 (KJV). 

What are some keys to being a better Christian? 

1. Stop striving
2. Surrender
3. Be a follower of Jesus Christ
4. Be His disciple
5. Stop trying to be your own

Matthew 16:24 Then said Jesus unto his disciples, If any man will come after Me, let him deny himself, and take up his cross, and follow Me (KJV). When we deny ourselves, we no longer insert our selves into the equation. We let Jesus define what it means to be His disciple for us. Put away the list of “Christian duties,” and let the Holy Spirit lead you day by day. It really boils down to believing Him and loving Him. Everything else will fall into place. Consider the Apostle Paul’s exhortation to the Galatians: O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you? This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith? Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh? Have ye suffered so many things in vain? if it be yet in vain. He therefore that ministereth to you the Spirit, and worketh miracles among you, doeth he it by the works of the law, or by the hearing of faith? Even as Abraham believed God, and it was accounted to him for righteousness. Know ye therefore that they which are of faith, the same are the children of Abraham. And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed. So then they which be of faith are blessed with faithful Abraham (Galatians 3:1-9).

Your New Identity

There is a conference this weekend called 'Manifest Identity' and it is important that we know and understand our identity in Christ as new creations. Identity may be defined as the distinctive characteristic belonging to any given individual, or shared by all members of a particular social category or group.

The Bible says this in Ephesians 1:3-14

3 All praise to God, the Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly realms because we are united with Christ. 4 Even before he made the world, God loved us and chose us in Christ to be holy and without fault in his eyes. 5 God decided in advance to adopt us into his own family by bringing us to himself through Jesus Christ. This is what he wanted to do, and it gave him great pleasure. 6 So we praise God for the glorious grace he has poured out on us who belong to his dear Son. 7 He is so rich in kindness and grace that he purchased our freedom with the blood of his Son and forgave our sins. 8 He has showered his kindness on us, along with all wisdom and understanding.


9 God has now revealed to us his mysterious plan regarding Christ, a plan to fulfill his own good pleasure. 10 And this is the plan: At the right time he will bring everything together under the authority of Christ—everything in heaven and on earth. 11 Furthermore, because we are united with Christ, we have received an inheritance from God, for he chose us in advance, and he makes everything work out according to his plan.

12 God’s purpose was that we Jews who were the first to trust in Christ would bring praise and glory to God. 13 And now you Gentiles have also heard the truth, the Good News that God saves you. And when you believed in Christ, he identified you as his own by giving you the Holy Spirit, whom he promised long ago. 14 The Spirit is God’s guarantee that he will give us the inheritance he promised and that he has purchased us to be his own people. He did this so we would praise and glorify him.

The wonderful fact of your salvation is that you are blessed with every spiritual blessing in Christ. That means all the good that is due to Him comes to you. Your old identity has been removed forever and it is a blessed release. Everything that speaks of your old life is gone. You are no longer lost, living in guilt, shame, blame or condemnation. Instead you are completely surrounded by God’s grace.

Remember, you are in Christ and blessed forever. You have nothing to fear from your old life because it has been removed forever. Now you must learn your new identity and enjoy the blessings that are yours in Christ.

The more you focus on who you are in Christ the more you will live according to that identity. Never think of yourself as anything other than being in Christ. That way you can begin to become in your daily life the new person that God has made you. Remember, you are different now, and you don’t have to do what you used to do. Today, remember who you are and what you have in Christ and let that thought guide you through the day.

A prayer for you today:

Lord, thank you that I am not that person I once was. Help me to see who I really am in Christ and help me to live out the fullness of that identity day by day with joy.

The Manifest Identity Conference begins this weekend with a BBQ at 3982 Borelli Drive, Windsor, Ontario at 6pm on Friday, July 25, 2014 and continues on Saturday and Sunday at St. James Anglican Church, Roseland at 4276 Roseland Drive, Windsor, Ontario. For more information, call (519) 800-4845 or visit our Facebook event site at https://www.facebook.com/events/668063173265106/

What Makes A Good Friend?

In one of Charles Schulz's comic strips "good ol' Charlie Brown" pays a visit to Lucy's five-cent sidewalk psychiatric stand. Totally dejected Charlie says to his would-be counselor, "I can't help it. I feel lonely, depressed." 

"This is ridiculous!" Lucy insists. "You should be ashamed of yourself, Charlie Brown! You've got the whole world to live in!" she continues. "There's beauty all around you! There are things to do. Great things to be accomplished! No man treads the earth alone! We are all together- one generation taking up where the other generation has left off!" 

Slowly a smile spreads across Charlie's face as Lucy's words begin to sink in. "You're right, Lucy! You're right! You've made me see things differently, I realize now that I am part of the world. I am not alone. I have friends!" 

Lucy quickly replies, "Name one!" 

Everyone needs friends. It is the second most basic relationship in life. Jesus said that the two most important commandments are to love God with all your heart and love your neighbor as yourself. We often experience God's love through the love of a friend. People usually don't care if they have a friend in Jesus until they see that they have a friend in us. Proverbs clearly tells us what makes a good friend - how to develop and maintain meaningful friendships. 

#1. What makes a good friend? Faithfulness. Friends do not desert each other when times are bad. 

Proverbs 17:17 - A friend loves at all times, and a brother is born for adversity. 

Proverbs 27:10 - Do not forsake your friend and the friend of your father, and do not go to your brother's house when disaster strikes you - better a neighbor nearby than a brother far away. 

One of the greatest friendships in the Bible was that of David and Jonathan. When Jonathan's father, King Saul hated David enough to kill him, Jonathan protected David. (Read the story in I Samuel 20:30-33.) 

#2. What makes a good friend? Keeping confidences. Friends do not gossip. 

Proverbs 16:28 - A perverse man stirs up dissension, and a gossip separates close friends. 

Proverbs 11:13 - A gossip betrays a confidence, but a trustworthy man keeps a secret. 

As a friend you'll know details and secrets of your friend's life. Friends do not gossip. Gossip is telling detrimental things about another person to someone who is not a part of the problem or the solution. Friends know when to tell someone else (such as in cases of abuse) and when to keep confidences. 

#3. What makes a good friend? Kindness. Friends do not carry jokes or pranks too far. 

Proverbs 26:18-19 - Like a madman shooting firebrands or deadly arrows is a man who deceives his neighbor and says, "I was only joking!" 

Fathers can help their children by teaching them the difference between a joke or harmless prank and going too far. 

#4. What makes a good friend? Do not co-sign for each other. Friends encourage each other to live within their means. 

Money is often the cause of bitterness between close friends. 

Proverbs 6:1-5 - My son, if you have put up security for your neighbor, if you have struck hands in pledge for another, if you have been trapped by what you said, ensnared by the words of your mouth, then do this my son, to free yourself, since you have fallen into your neighbor's hands: Go and humble yourself; press your plea with your neighbor! Allow no sleep to your eyes, no slumber to your eyelids. Free yourself, like a gazelle from the hand of the hunter, like a bird from the snare of the fowler. 

Proverbs 17:18 - A man lacking in judgment strikes hands in pledge and puts up security for his neighbor. 

When you co-sign, you accept responsibility for the debts of others. When you co-sign you are enabling your friend to buy something he cannot afford. The Bible calls that "putting up security" or being "surity." 

It is best to encourage your friends to buy only what they can afford. When someone wants something they can't afford, encourage them to save until they can buy it. If your friend is truly in need, it is better to give them a gift rather than to loan or co-sign. 

#5. What makes a good friend? Generosity. Friends do not turn away when their friend is in need. 

Proverbs 3:28 - Do not say to your neighbor, "Come back later; I'll give it tomorrow" - when you now have it with you. 

We have all been given the same amount of time - 24 hours a day. Even with our busy lives, it amazes me how many people have time to give to their friends. When my wife was sick for a prolonged period of time many friends helped us. They brought in meals, did the ironing, ran errands and prayed for us. Many hours were given. Did they have nothing else to do? Were their days empty? I don't think so. These were acts of friendship. 

#6. What makes a good friend? Forgiveness. Friends do not seek revenge. 

Proverbs 24:29 - Do not say, "I'll do to him as he has done to me; I'll pay that man back for what he did." 

Proverbs 20:22 - Do not say, "I'll pay you back for this wrong!" Wait for the Lord, and he will deliver you. 

Our fallen human nature says, "Don't get mad - get even." Jesus says we must forgive - not 7 times, but 70 X 7. Other than Jesus, every friend is imperfect. We must be ready to forgive our friends, just like they have to forgive us. 

#7. What makes a good friend? Bringing out the best in each other. Friends do not ask their friends to participate in sin. They look out for each other. 

Proverbs 16:29 - A violent man entices his neighbor and leads him down a path that is not good. 

Proverbs 22:24 - Do not make friends with a hot-tempered man, do not associate with one easily angered, or you may learn his ways and get yourself ensnared. 

On October 24, 2008 the Daily Mail (a British newspaper), stated that a female police constable appeared in court charged with burglary and misconduct in public office after she allegedly abused her position to help her friends commit crimes. 

This 26-year-old woman is said to have passed on confidential information from police computer systems to her boyfriend and others. She is also accused of helping a friend to steal thousands of pounds from a shop by listening to traffic on her police radio to warn him if police were on his tail. 

This is not the behavior of true friends. 

#8. What makes a good friend? Telling the truth - even if it is "bad news". Friends do not with-hold the truth in order to save the other person's feelings. 

Proverbs 27:17 - As iron sharpens iron, so one man sharpens another. 

Proverbs 27:6 - Wounds from a friend can be trusted. 

Proverbs 27:9 - The pleasantness of one's friend springs from his earnest counsel. 

A girl saw her friend doing something that was self-destructive. What would a friend do? If she confronted her or told her parents, it would certainly ruin their friendship. 

A man saw a friend acting in a way that would probably destroy his friend's family. What would a friend do? In this case, he did nothing because he didn't want to lose the friendship. 

True friends put the needs of a friend before their own need to keep the friendship. 

We all need someone who will tell us the truth in a loving way. It is hard to grow without the help of our friends. It's never easy, but when you must tell someone the truth, use this approach: speak calmly, clearly, directly, honestly and respectfully. This is how Jesus would confront someone. 

#9. What makes a good friend? Unselfishness. Friends look out for the interests of each other. 

Proverbs 17:17 - A friend loves at all time. 

Proverbs 18:1 - A unfriendly man pursues selfish ends. 

On August 5, 1936, at the Berlin Olympic Stadium it was a little past nine in the evening. The pole vault event had lasted longer than expected. 

The final three competitors were Earl Meadows of the United States and two close friends from Japan, Shuhei Nishida and Sueo Oe. The bar was at 14 feet 3 1/4 inches, which Earl Meadows cleared on his second try. Nishida and Oe missed all three attempts. The two Japanese continued to jump for second and third place, but the competition ended without a conclusion when it became too dark to continue. 

"Oe and I went back to the Olympic Village certain we had tied, since we both jumped identical heights," Nishida remembered. (At that time they did not have a tie breaking rule.) 

The officials decided to award the silver medal to Nishida. They never fully explained their reasoning. Oe was awarded the bronze. Nishida was not happy with the decision. When they got back to Japan both Oe and Nishida decided to cut their medals in half. Then they joined half of the silver medal with half of the bronze medal for each of them. The medals were called the Medals of Eternal Friendship. 

Soon after Oe was killed in World War II. His medal is on display at the National Stadium in Tokyo. What an unselfish act on the part of a friend. 

At the end of the day, what makes a good friend? Practicing the golden rule. Friends treat each other as they would like to be treated. 

Jesus said, "I have called you friends." John 15:15. How does Jesus treat us? That's our best example of what makes a good friend. 

How can you be a good friend?

The Question of Godless Morality Part 2

Intellectuals like Nietzsche, Spinoza, and Tillich and many others who have followed them have tried to create a godless society, a society free to create its own ethical system without the constraints of God-given mandates.

What can we expect if these leaders are able to advance their model for a system of ethics that has no need for God?

An interesting example may be the story of the medical profession in Germany during the Nazi regime. The medical profession is supposed to be the protector of human life. The Hippocratic Oath, that dates back to the Egyptians, states the highest standards of trust for those dedicating themselves to this honorable profession.

How did the medical profession in Germany become nothing more than an instrument of death in the hands of the Nazis? First, one's view of the nature of man had to change from that of a spiritual being to that of a purely physical being of no universal value beyond what society places on the individual. Through years of assault upon traditional morals and biblical truths, the German people began to see mankind through the eyes of German philosophers like Nietzsche and Hiedigger. These men viewed humanity as strictly flesh and blood, different from the animals only in progression, not in basic nature.

Once the German population in general, and the medical profession in particular, was sold on a collectivist-authoritarian way of life, everything was in place to use the medical profession to accomplish the purposes of the Third Reich.

The Nazi holocaust began with a subtle shift in attitude that judged the value of people based upon their cost/benefit ratio to the state. First, it started with sterilization and euthanasia of people with severe psychiatric illnesses. Soon all those with chronic illness were being exterminated. Before too long, all patients who had been sick for five years or more, or were medically unable to work and unlikely to recover were transported to killing centers; what started as "mercy killings" in rare cases of extreme mental illness soon expanded to mass extermination on an unprecedented scale. Before long all those who could not work and were medically evaluated as incapable of being rehabilitated were killed.

The German medical profession then started using human body parts for medical research, and this led to the grisly "terminal human experiments," in which live people were used in medical experiments.

It all started with the idea that humans belong to society and the state. According to this view, if someone is a burden to society and the state, it is logical to conclude that their life was not a life worth living. From the first decision to put to death burdensome mental patients, a chain of events followed that ultimately led to the death of the majority of all the Jews in Europe, as well as millions of other "undesirables."

If we don't believe we are created by God, but simply highly evolved animals, and if we believe we have accountability only to society, then there is no end to the depths of depravity that we can go in our search to justify our actions. Corrosion of morals begins in microscopic proportions, but if not checked by a standard beyond ourselves, it will continue until the corrosion wipes away the very foundation of our lives, and we find ourselves sinking in a sea of relativity.

The Question of Godless Morality

From bondage to spiritual faith.
From spiritual faith to great courage.
From courage to liberty.
From liberty to abundance.
From abundance to selfishness.
From selfishness to complacency.
From complacency to apathy.
From apathy to dependency.
From dependency back again into bondage.

A consensus of ethical norms apart from the supervision of God will eventually erode. Power begins to take over in determining our actions. Look at our government today. It is controlled for the most part by special interest groups vying for influence. Every day I receive in the mail a plea for funds to help some group influence our government. What ever happened to electing upright men and women and trusting them to do the right thing without our funding various organizations that seek to influence our leaders to do their bidding?

To an alarming extent, our society has become complacent, a nation inhabited by people concerned only with their own well-being.

But, we don't just need a code of ethics, as important as that is; we need to put God back into our lives. We need to submit to His leadership in our lives, to recognize that only the God who created us knows what is best for us and only God is capable of revealing to us the ethical standards that can ultimately bring the peace we so desperately seek.

How do we do that? It starts with His book, the Holy Bible. God has spelled out some pretty clear principles on how to treat others. Do we love others as we love ourselves? That is not so easy when everyone around us is living out the relativistic ethics of power. The true force of Christianity has never been the use of power plays to conquer the world. From the Crusades of the Middle Ages to the moral majority of the last decade, efforts by Christians to use political or economic power to advance the Kingdom of God have been questionable, if not disastrous. The true power of Christendom has always been the testimony of Christians who are living out their faith in a world obsessed with self promotion--Christians who are in the Word of God and who maintain ethical and moral integrity!

Does God Really Love Me?

lt used to be enough that God loves you. You remember those days, right after you internalized, "For God so loved the world that He gave His only Son that whosoever believes in might not perish but have eternal life." John 3:16

And it felt so good, so freeing. All of a sudden, you felt humility and self-worth bleeding together, overlapping. But it didn't take long. A few sermons, a few calls to start serving, to do your part, to use your gifts, to fulfill your "calling"; a few failures, a few skipped Bible studies, angry outbursts or nasty thoughts and suddenly you aren't so sure God likes you. 

Sure, sure, He loves you. He promised to never leave you and you know all the verses about His lovingkindness that endures forever, but yeah, not so sure He's really all that proud of you. His love is obligatory, kind of like a parent's. But He's not calling you His friend. You're pretty nervous to imply that you and God are all that close. So you cringe a bit when it's your turn to pray out loud. You pick up dime-a-dozen devos instead of the real Word of God. God loves you, He has to, right? 

You're not the first Christian to feel this way. That's why most of us spout off, "We are saved by grace through faith and not by works", but then try ever so hard to do just the right things. The pulpit preaches that Jesus paid the price and we cannot earn salvation, but then, once we're saved we discover the checklist of all the things we ought to do to insure our salvation. Sound familiar?

But if it's true that God's gift of salvation is free, then how is it possible that the maintenance of the same is so expensive? And if security does not come at a cost, then how can we convince our hearts to rest in the truth that God not only loved us enough to save us, but that He likes us enough to stay present with us in all our failures, to endure our screw ups, to fellowship with us in our weaknesses, to invest His Holy Spirit in us, to speak to us, to comfort us, to assure us of our salvation?

The secret is much simpler than you might fear. It is gratitude. In the KJV, Hebrews 12:28says, "Wherefore we are receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear:". 

In the English Standard Version, it reads, "Therefore let us be grateful for receiving a kingdom that cannot be shaken, and thus let us offer to God acceptable worship, with reverence and awe,".

The word translated as "grateful" in the second version is the same as is translated "grace" in the the King James. A succinct definition of the Greek word is this: The spiritual condition of one governed by the power of divine grace, the merciful influence of kindness by which God, exerting His holy influence upon our souls, turns them to Christ.*

In both translations, it is easy to see that the kingdom has already been received, therefore the readers (you and I) are assumed to have accepted Christ as our personal Savior. The next step is to worship the King of this kingdom with gratitude.
When we gather around the thanksgiving table each November, it's common to pass our plates with the query, "What are you thankful for?". This is the same principle we must apply to our worship: What do we worship for? What are we grateful for?

The difference between "love" and "like" is gratitude. The concept of love has the potential to remain nebulous, but when that love is expressed in terms of gratitude it takes on a gritty tangibleness. Thankfulness requires knowing someone, recognizing their contribution. Thanksgiving requires that we internalize God's love and recognize Him as good. 

The next time you are fearful that you've let God down and imagine Him standing over you saying, "I will always love you, but I'm so disappointed, I don't like you very much right now," pause to thank Him. Thank Him for the factual evidence of His love. In this thankfulness it will become apparent that He does indeed like you. His affection for you overflows the boundaries of unconditional love into the confidence that He treasures you, has secured you and that you have no need to impress Him. 


* Lexicon and dictionary notes taken from Blueletterbible.org

Competition: The Heart of a Man

It doesn't take too long on my Facebook newsfeed before I can see posts about either hockey, football, baseball or basketball and hear about how "OUR TEAM IS THE BEST".  It seems like competition is woven into the heart of man and some would say that is a bad thing.  I think competition gets a bad rap these days, which is a bummer because I think competition speaks to the heart of what it means to be a man.

Believe it or not, the Bible addresses this topic. Mark 9 tells the story of the disciples arguing amongst themselves about who was greatest. This is classic masculinity in action. Let's keep score and compete to see who wins. When people teach this story, they often teach it like the disciples were doing something wrong, like this desire to be first was a bad thing.

But it wasn't. Jesus doesn't scold them for wanting to be first. Instead, he sits them down and tells them how to actually do it! He says, "Whoever wants to be first among you must be the servant of all." He affirmed their desire to be first, their desire to compete for honors; he just told them they had been keeping score the wrong way. And that's it.

Like I said, competition does get a bad rap, because the gap from healthy competition to unhealthy is very narrow. When we call a person "competitive," what we usually mean is that they like to win and they get very bitter if they don't. The desire to be first place in some sport often goes hand in hand with the desire to cheat or to use performance-enhancing drugs to get there. Things like that cause people - usually women - to look at competition on the whole and say that it's a bad thing, that we should all just get along and be nice to each other so nobody has to lose.

Yet I would observe that those things are not actually the fault of competition at all. When a person cheats, his focus is not on the competition, but on the results. A "competitive" person does not like competing, most of the time; he likes winning - he is obsessed with the result. There might be great competition, but if he loses, he is still unhappy. That's the really interesting thing about the way Jesus addressed competition. According to his way of keeping score, you never really know where you are on the leaderboard. All you know is how you're doing at the competition itself - at being a servant to everyone. We'll find out the final score someday, but until then we can't know it, which keeps us from being obsessed with the results.

Believe it or not, Paul actually commands us to compete with one another. In Romans 12:10, he says, "Love with brotherly affection; outdo one another in showing honor." Find out how your neighbor is doing at showing honor, and one-up him. Love more; love harder. Something tells me men get more excited about the possibility of outdoing each other than they would about simply showing honor without the idea of a competition. See, we tend to think that comparing ourselves to other people is inherently a bad thing, because many times it is, but many does not equal always. It can be a very good thing when comparing myself to my neighbor leads me to conclude that I'm not loving people as well as he is. As a man, that competition might just be what I need to spur me to the next level. Proverbs says that friends are supposed to have this effect on each other, just like iron sharpens iron.

Furthermore, the idea of a reward for one's work is very common throughout the Bible. Hebrews 11 observes, "Anyone who comes to God must believe that he exists and that he rewards those who earnestly seek him." In Revelation 22, Jesus promises, "Behold, I am coming soon, and my reward is with me." Rewards are a form of competition: some people will get the prize, and other people won't, and it all depends on how you live during your life. But the thing about God's prizes, which distinguishes them from earthly prizes, is that one person winning does not prevent the rest of us from winning. There are plenty of prizes to go around. If I compete with my friend to see who can outdo the other in showing honor, we both win. It's the healthiest kind of competition. It's all the intensity of competing, which men like, coupled with all the gentleness of "nobody loses," except for the people who don't try at all to win the prizes.

Polling company Rasmussen Reports has found that 56% of churchgoers are women. In other words, for every 2 men in church, there are 3 women. Why the disparity? What is it about the way the gospel is preached that appeals to women more than men, and why are all those other men choosing football and golf over church on Sunday mornings? I don't mean to suggest that churches are failing to reach men, because there are still a lot of Christian men in this country; nor do I even mean to suggest that all men enjoy and are motivated by a dynamic of competition. But Jesus himself affirmed his disciples when they expressed a desire to be first. He told them exactly how to do it. Shouldn't we conclude that even Jesus understood that some people simply get more excited when they have the ability to compete against other people? If we can introduce that dynamic back into faith somehow, won't we reach a lot of men who feel that Christianity is a good story but is lacking something?

Of course, the man in me wishes there was some way to actually watch my score go up, because that's what I like about sports and video games: I always know exactly how I'm doing at all times. Showing love is tougher. Do I have a 36%, or is it more like a 58.2%? Because I don't know the score, I just have to focus on the process: loving more, showing honor more, serving everyone. And I have to know that God is watching me, keeping my score, preparing my rewards for the day I take hold of them.

Comfort Comes When Repentance Comes

Matthew 5:4 Blessed are they that mourn: for they shall be comforted (KJV). 

Mourning connects with repentance as it works in concert with conviction. While often identified with grief as the result of a loss, it also can be known as godly sorrow as the result of an awakening. That awakening is the product of the Holy Spirit convicting people of sin, righteousness, and judgment (see John 16:7-11). With conviction comes an awareness of the separation between God and the individual. Consequently, sorrow grips the heart and soul of those who receive that conviction, which in turn leads to a change in the way they think about sin, the righteousness of God and the Judgment to come. With their eyes thus opened, they are able to turn form darkness to light, and from the power of Satan unto God, that they are able to receive forgiveness of sins and inheritance among those sanctified by faith that is in Christ Jesus (see Act 26:12-18). 

Comfort comes when repentance comes. While tears often accompany godly sorrow, they in of themselves are not necessary a sign of repentance. Any hypocrite can produce tears in order to appear sorrowful. There may be some legitimate grieving, but that does not mean there has been a change of heart or change in the way a person thinks. We find an example of sorrow leading to repentance with the Church at Corinth. They had allowed sin to enter into the camp, and as a result, Paul wrote concerning this issue in 1Corinthians 5-6. In his second letter to the Corinthians, we find that repentance took place as a result. 

2Corinthians 7:8-11 For though I made you sorry with a letter, I do not repent, though I did repent: for I perceive that the same epistle hath made you sorry, though it were but for a season. Now I rejoice, not that ye were made sorry, but that ye sorrowed to repentance: for ye were made sorry after a godly manner, that ye might receive damage by us in nothing. For godly sorrow worketh repentance to salvation not to be repented of: but the sorrow of the world worketh death. For behold this selfsame thing, that ye sorrowed after a godly sort, what carefulness it wrought in you, yea, what clearing of yourselves, yea, what indignation, yea, what fear, yea, what vehement desire, yea, what zeal, yea, what revenge! In all things ye have approved yourselves to be clear in this matter (KJV). 

Without repentance, none will ever experience the complete comfort of the Holy Spirit while on the earth. Nor will they experience the Ultimate Comfort when God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away (Revelation 21:4, KJV [see also Revelation 7:17]). Mourning is also attached to humility. As we find in James 4:6-10,“God resisteth the proud, but giveth grace unto the humble. Submit yourselves therefore to God. Resist the devil, and he will flee from you. Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye double minded. Be afflicted, and mourn, and weep: let your laughter be turned to mourning, and your joy to heaviness. Humble yourselves in the sight of the Lord, and He shall lift you up” (KJV). 

There comes a time when we need to put away merriment, so we can properly grieve. Some seek constant pleasure to avoid the suffering attached to sorrow. They use laughter to inoculate themselves from weeping; but without weeping, there can be no real healing. Weeping is a spiritual and emotional cleaning process that also flows into the physical realm. Tears literally remove poisons from the body caused by heaviness. That is why when people have a “good cry,” they feel better mentally and physically. When we allow the healing process to take place, we find that mourning turns to dancing. This is especially true when repentance is involved. There comes a time when we have to face the reality of where we are in life. At times, we may need to properly mourn for a loss, instead of stuffing the pain. To move on in such instances, one must mourn first. We may find we have sin in our life and need repentance. Often, tears accompany the restoration process the Lord takes us through as we genuinely sorrow. However, He also turns them into tears of joy and laughter. Psalm 30:10-12 “Hear, O Lord, and have mercy upon me: Lord, be thou my helper. Thou hast turned for me my mourning into dancing: Thou hast put off my sackcloth, and girded me with gladness; To the end that my glory may sing praise to thee, and not be silent. O Lord my God, I will give thanks unto thee for ever (KJV). 

Peace In The Midst of the Storm

In this world you will have trouble. John 16:33 

I wonder if the disciples were shocked when Jesus said this? After all, by this time they had seen Jesus perform many miracles—water into wine, multiplying bread and fish, people healed, and raised from the dead. Why would the disciples expect trouble when God could work miracles? Furthermore Jesus had told them to ask “for anything in my name, and I will do it” (John 14:14). 

The real key is in the first half of the verse, “I have told you these things, so that in me you may have peace.” In Jesus we have peace. We don’t necessarily have peace in our circumstances but we can always have peace in Jesus. God could prevent difficulties but rather he often chooses to let us experience his peace in the midst of them. Being at peace in a difficult situation is a miracle in itself because it shows the world we are trusting in God; it also adds to the devil’s demise. 

When we trust God in difficult circumstances we demonstrate our belief in something greater and more enduring than temporary relief from our problems. We believe God is doing a work that has eternal consequence. We are relying on Paul's words which tells us, “What is seen is temporary, but what is unseen is eternal” (2 Corinthians 4:18). 

Nevertheless it is important for us to believe God not only has the ability to perform miracles but does perform miracles from time to time. This gives us the faith to know God is indeed powerful and compassionate. However, whether God intervenes directly in our circumstances or not we know, “His works are perfect, and all his ways are just” (Deuteronomy 32:4). 

Let’s choose to trust him and avail ourselves of his peace.