The Question of Godless Morality Part 2

Intellectuals like Nietzsche, Spinoza, and Tillich and many others who have followed them have tried to create a godless society, a society free to create its own ethical system without the constraints of God-given mandates.

What can we expect if these leaders are able to advance their model for a system of ethics that has no need for God?

An interesting example may be the story of the medical profession in Germany during the Nazi regime. The medical profession is supposed to be the protector of human life. The Hippocratic Oath, that dates back to the Egyptians, states the highest standards of trust for those dedicating themselves to this honorable profession.

How did the medical profession in Germany become nothing more than an instrument of death in the hands of the Nazis? First, one's view of the nature of man had to change from that of a spiritual being to that of a purely physical being of no universal value beyond what society places on the individual. Through years of assault upon traditional morals and biblical truths, the German people began to see mankind through the eyes of German philosophers like Nietzsche and Hiedigger. These men viewed humanity as strictly flesh and blood, different from the animals only in progression, not in basic nature.

Once the German population in general, and the medical profession in particular, was sold on a collectivist-authoritarian way of life, everything was in place to use the medical profession to accomplish the purposes of the Third Reich.

The Nazi holocaust began with a subtle shift in attitude that judged the value of people based upon their cost/benefit ratio to the state. First, it started with sterilization and euthanasia of people with severe psychiatric illnesses. Soon all those with chronic illness were being exterminated. Before too long, all patients who had been sick for five years or more, or were medically unable to work and unlikely to recover were transported to killing centers; what started as "mercy killings" in rare cases of extreme mental illness soon expanded to mass extermination on an unprecedented scale. Before long all those who could not work and were medically evaluated as incapable of being rehabilitated were killed.

The German medical profession then started using human body parts for medical research, and this led to the grisly "terminal human experiments," in which live people were used in medical experiments.

It all started with the idea that humans belong to society and the state. According to this view, if someone is a burden to society and the state, it is logical to conclude that their life was not a life worth living. From the first decision to put to death burdensome mental patients, a chain of events followed that ultimately led to the death of the majority of all the Jews in Europe, as well as millions of other "undesirables."

If we don't believe we are created by God, but simply highly evolved animals, and if we believe we have accountability only to society, then there is no end to the depths of depravity that we can go in our search to justify our actions. Corrosion of morals begins in microscopic proportions, but if not checked by a standard beyond ourselves, it will continue until the corrosion wipes away the very foundation of our lives, and we find ourselves sinking in a sea of relativity.

The Question of Godless Morality

From bondage to spiritual faith.
From spiritual faith to great courage.
From courage to liberty.
From liberty to abundance.
From abundance to selfishness.
From selfishness to complacency.
From complacency to apathy.
From apathy to dependency.
From dependency back again into bondage.

A consensus of ethical norms apart from the supervision of God will eventually erode. Power begins to take over in determining our actions. Look at our government today. It is controlled for the most part by special interest groups vying for influence. Every day I receive in the mail a plea for funds to help some group influence our government. What ever happened to electing upright men and women and trusting them to do the right thing without our funding various organizations that seek to influence our leaders to do their bidding?

To an alarming extent, our society has become complacent, a nation inhabited by people concerned only with their own well-being.

But, we don't just need a code of ethics, as important as that is; we need to put God back into our lives. We need to submit to His leadership in our lives, to recognize that only the God who created us knows what is best for us and only God is capable of revealing to us the ethical standards that can ultimately bring the peace we so desperately seek.

How do we do that? It starts with His book, the Holy Bible. God has spelled out some pretty clear principles on how to treat others. Do we love others as we love ourselves? That is not so easy when everyone around us is living out the relativistic ethics of power. The true force of Christianity has never been the use of power plays to conquer the world. From the Crusades of the Middle Ages to the moral majority of the last decade, efforts by Christians to use political or economic power to advance the Kingdom of God have been questionable, if not disastrous. The true power of Christendom has always been the testimony of Christians who are living out their faith in a world obsessed with self promotion--Christians who are in the Word of God and who maintain ethical and moral integrity!

Strength in Meekness

Matthew 5:5 Blessed are the meek: for they shall inherit the earth (KJV). 

Is it weakness to be gentle? Is it cowardly to turn the other cheek? In truth, strength is found in walking humbly in meekness. Without meekness, one will never inherit the territory God has for him. We could never influence society for His Kingdom without it. Meekness is strength that is restrained. Other words for it are “mild,” “forbearance” or “gentleness.” It means having a calm demeanor, which makes one approachable. True meekness is strength under the control of the Holy Spirit. That means if a person is going to correctly walk in it, he will have to humble himself before the Lord. That means denying himself, picking up his cross and following Jesus (see Matthew 16:24). Speaking of Jesus, if He was not meek we would never know the Father. When reading Revelation, we find that in the Second Coming He will return with power and He will not be holding back judgment when He does. Meekness kept us from being judged before the appointed time, as well as facing the second death (see Revelation 20:1-15). Jesus could have displayed His power in vengeance. He could have had angels fight for Him before the Crucifixion (see Matthew 21:1-5; 26:47-57; John 18:1-12). In fact, if He did not willingly lay His life down in meekness, there never would have been the Cross of Christ and we would still be lost in our sins. There would have been no acceptable Sacrifice given to God in our stead. In essence, His meekness gave us strength. 

If we are going to be approachable, we will have to maintain a spirit of meekness. Being self-righteous is not exactly meekness and humility in action. It would be difficult at best to share the Gospel if one were to take such a posture. How many of us like discussions with arrogant people? Self-righteousness is religious arrogance and it teaches a different gospel (see Galatians 1:6-9). Think about this, we are able to approach God because He is meek. The Father is very gentle with us even when He disciplines us. In fact, discipline is meekness in action. Without it, it would be punishment. God never corrects His children out of anger. Anger does not control Him, nor does it speak for Him. The Father restrains His anger for our benefit. If we are going to represent God well, we need to keep this in mind when dealing with others, especially if you are a parent or have a place of influence in a child’s life. 

Gentleness enables us to minister to and restore one another. It does not harshly criticize people for failure. Galatians 6:1-2 Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted. Bear ye one another's burdens, and so fulfill the law of Christ (KJV). Meekness does not condone sin; it combats sin. In fact, it is ruthless when it comes to sin. It seeks to destroy sin without destroying the person who has erred from the Truth. It makes room for repentance, which is also an act of vengeance (see 2 Corinthians 7:1-16). While our goal is pleasing God and our motivation behind it is love, repentance infuriates the enemy of our souls. He wants nothing more than to hurt the Father by destroying our lives. When it gets down to it, meekness is a weapon in spiritual combat. 

This virtue is difficult to maintain in our own strength. Fortunately, it is part of the fruit of the Spirit (see Galatians 5:22-24), which means the Holy Spirit enables us to do what we could not do otherwise. This explains those moments when we “kept our cool” when we would have normally exploded on someone. With the help of the Holy Spirit, it is possible to keep our composure under the most difficult circumstances. By yielding to Him, we can maintain a posture of peace. Through meekness, we are able to reconcile differences and maintain relationships. It keeps doors open that would otherwise be shut in our faces. All it takes is a willingness to humble ourselves before the Lord and allow His gentleness to flow through us. If we do not insist on having our way, we will allow Him to have His.

Does God Really Love Me?

lt used to be enough that God loves you. You remember those days, right after you internalized, "For God so loved the world that He gave His only Son that whosoever believes in might not perish but have eternal life." John 3:16

And it felt so good, so freeing. All of a sudden, you felt humility and self-worth bleeding together, overlapping. But it didn't take long. A few sermons, a few calls to start serving, to do your part, to use your gifts, to fulfill your "calling"; a few failures, a few skipped Bible studies, angry outbursts or nasty thoughts and suddenly you aren't so sure God likes you. 

Sure, sure, He loves you. He promised to never leave you and you know all the verses about His lovingkindness that endures forever, but yeah, not so sure He's really all that proud of you. His love is obligatory, kind of like a parent's. But He's not calling you His friend. You're pretty nervous to imply that you and God are all that close. So you cringe a bit when it's your turn to pray out loud. You pick up dime-a-dozen devos instead of the real Word of God. God loves you, He has to, right? 

You're not the first Christian to feel this way. That's why most of us spout off, "We are saved by grace through faith and not by works", but then try ever so hard to do just the right things. The pulpit preaches that Jesus paid the price and we cannot earn salvation, but then, once we're saved we discover the checklist of all the things we ought to do to insure our salvation. Sound familiar?

But if it's true that God's gift of salvation is free, then how is it possible that the maintenance of the same is so expensive? And if security does not come at a cost, then how can we convince our hearts to rest in the truth that God not only loved us enough to save us, but that He likes us enough to stay present with us in all our failures, to endure our screw ups, to fellowship with us in our weaknesses, to invest His Holy Spirit in us, to speak to us, to comfort us, to assure us of our salvation?

The secret is much simpler than you might fear. It is gratitude. In the KJV, Hebrews 12:28says, "Wherefore we are receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear:". 

In the English Standard Version, it reads, "Therefore let us be grateful for receiving a kingdom that cannot be shaken, and thus let us offer to God acceptable worship, with reverence and awe,".

The word translated as "grateful" in the second version is the same as is translated "grace" in the the King James. A succinct definition of the Greek word is this: The spiritual condition of one governed by the power of divine grace, the merciful influence of kindness by which God, exerting His holy influence upon our souls, turns them to Christ.*

In both translations, it is easy to see that the kingdom has already been received, therefore the readers (you and I) are assumed to have accepted Christ as our personal Savior. The next step is to worship the King of this kingdom with gratitude.
When we gather around the thanksgiving table each November, it's common to pass our plates with the query, "What are you thankful for?". This is the same principle we must apply to our worship: What do we worship for? What are we grateful for?

The difference between "love" and "like" is gratitude. The concept of love has the potential to remain nebulous, but when that love is expressed in terms of gratitude it takes on a gritty tangibleness. Thankfulness requires knowing someone, recognizing their contribution. Thanksgiving requires that we internalize God's love and recognize Him as good. 

The next time you are fearful that you've let God down and imagine Him standing over you saying, "I will always love you, but I'm so disappointed, I don't like you very much right now," pause to thank Him. Thank Him for the factual evidence of His love. In this thankfulness it will become apparent that He does indeed like you. His affection for you overflows the boundaries of unconditional love into the confidence that He treasures you, has secured you and that you have no need to impress Him. 


* Lexicon and dictionary notes taken from Blueletterbible.org

Competition: The Heart of a Man

It doesn't take too long on my Facebook newsfeed before I can see posts about either hockey, football, baseball or basketball and hear about how "OUR TEAM IS THE BEST".  It seems like competition is woven into the heart of man and some would say that is a bad thing.  I think competition gets a bad rap these days, which is a bummer because I think competition speaks to the heart of what it means to be a man.

Believe it or not, the Bible addresses this topic. Mark 9 tells the story of the disciples arguing amongst themselves about who was greatest. This is classic masculinity in action. Let's keep score and compete to see who wins. When people teach this story, they often teach it like the disciples were doing something wrong, like this desire to be first was a bad thing.

But it wasn't. Jesus doesn't scold them for wanting to be first. Instead, he sits them down and tells them how to actually do it! He says, "Whoever wants to be first among you must be the servant of all." He affirmed their desire to be first, their desire to compete for honors; he just told them they had been keeping score the wrong way. And that's it.

Like I said, competition does get a bad rap, because the gap from healthy competition to unhealthy is very narrow. When we call a person "competitive," what we usually mean is that they like to win and they get very bitter if they don't. The desire to be first place in some sport often goes hand in hand with the desire to cheat or to use performance-enhancing drugs to get there. Things like that cause people - usually women - to look at competition on the whole and say that it's a bad thing, that we should all just get along and be nice to each other so nobody has to lose.

Yet I would observe that those things are not actually the fault of competition at all. When a person cheats, his focus is not on the competition, but on the results. A "competitive" person does not like competing, most of the time; he likes winning - he is obsessed with the result. There might be great competition, but if he loses, he is still unhappy. That's the really interesting thing about the way Jesus addressed competition. According to his way of keeping score, you never really know where you are on the leaderboard. All you know is how you're doing at the competition itself - at being a servant to everyone. We'll find out the final score someday, but until then we can't know it, which keeps us from being obsessed with the results.

Believe it or not, Paul actually commands us to compete with one another. In Romans 12:10, he says, "Love with brotherly affection; outdo one another in showing honor." Find out how your neighbor is doing at showing honor, and one-up him. Love more; love harder. Something tells me men get more excited about the possibility of outdoing each other than they would about simply showing honor without the idea of a competition. See, we tend to think that comparing ourselves to other people is inherently a bad thing, because many times it is, but many does not equal always. It can be a very good thing when comparing myself to my neighbor leads me to conclude that I'm not loving people as well as he is. As a man, that competition might just be what I need to spur me to the next level. Proverbs says that friends are supposed to have this effect on each other, just like iron sharpens iron.

Furthermore, the idea of a reward for one's work is very common throughout the Bible. Hebrews 11 observes, "Anyone who comes to God must believe that he exists and that he rewards those who earnestly seek him." In Revelation 22, Jesus promises, "Behold, I am coming soon, and my reward is with me." Rewards are a form of competition: some people will get the prize, and other people won't, and it all depends on how you live during your life. But the thing about God's prizes, which distinguishes them from earthly prizes, is that one person winning does not prevent the rest of us from winning. There are plenty of prizes to go around. If I compete with my friend to see who can outdo the other in showing honor, we both win. It's the healthiest kind of competition. It's all the intensity of competing, which men like, coupled with all the gentleness of "nobody loses," except for the people who don't try at all to win the prizes.

Polling company Rasmussen Reports has found that 56% of churchgoers are women. In other words, for every 2 men in church, there are 3 women. Why the disparity? What is it about the way the gospel is preached that appeals to women more than men, and why are all those other men choosing football and golf over church on Sunday mornings? I don't mean to suggest that churches are failing to reach men, because there are still a lot of Christian men in this country; nor do I even mean to suggest that all men enjoy and are motivated by a dynamic of competition. But Jesus himself affirmed his disciples when they expressed a desire to be first. He told them exactly how to do it. Shouldn't we conclude that even Jesus understood that some people simply get more excited when they have the ability to compete against other people? If we can introduce that dynamic back into faith somehow, won't we reach a lot of men who feel that Christianity is a good story but is lacking something?

Of course, the man in me wishes there was some way to actually watch my score go up, because that's what I like about sports and video games: I always know exactly how I'm doing at all times. Showing love is tougher. Do I have a 36%, or is it more like a 58.2%? Because I don't know the score, I just have to focus on the process: loving more, showing honor more, serving everyone. And I have to know that God is watching me, keeping my score, preparing my rewards for the day I take hold of them.

Comfort Comes When Repentance Comes

Matthew 5:4 Blessed are they that mourn: for they shall be comforted (KJV). 

Mourning connects with repentance as it works in concert with conviction. While often identified with grief as the result of a loss, it also can be known as godly sorrow as the result of an awakening. That awakening is the product of the Holy Spirit convicting people of sin, righteousness, and judgment (see John 16:7-11). With conviction comes an awareness of the separation between God and the individual. Consequently, sorrow grips the heart and soul of those who receive that conviction, which in turn leads to a change in the way they think about sin, the righteousness of God and the Judgment to come. With their eyes thus opened, they are able to turn form darkness to light, and from the power of Satan unto God, that they are able to receive forgiveness of sins and inheritance among those sanctified by faith that is in Christ Jesus (see Act 26:12-18). 

Comfort comes when repentance comes. While tears often accompany godly sorrow, they in of themselves are not necessary a sign of repentance. Any hypocrite can produce tears in order to appear sorrowful. There may be some legitimate grieving, but that does not mean there has been a change of heart or change in the way a person thinks. We find an example of sorrow leading to repentance with the Church at Corinth. They had allowed sin to enter into the camp, and as a result, Paul wrote concerning this issue in 1Corinthians 5-6. In his second letter to the Corinthians, we find that repentance took place as a result. 

2Corinthians 7:8-11 For though I made you sorry with a letter, I do not repent, though I did repent: for I perceive that the same epistle hath made you sorry, though it were but for a season. Now I rejoice, not that ye were made sorry, but that ye sorrowed to repentance: for ye were made sorry after a godly manner, that ye might receive damage by us in nothing. For godly sorrow worketh repentance to salvation not to be repented of: but the sorrow of the world worketh death. For behold this selfsame thing, that ye sorrowed after a godly sort, what carefulness it wrought in you, yea, what clearing of yourselves, yea, what indignation, yea, what fear, yea, what vehement desire, yea, what zeal, yea, what revenge! In all things ye have approved yourselves to be clear in this matter (KJV). 

Without repentance, none will ever experience the complete comfort of the Holy Spirit while on the earth. Nor will they experience the Ultimate Comfort when God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away (Revelation 21:4, KJV [see also Revelation 7:17]). Mourning is also attached to humility. As we find in James 4:6-10,“God resisteth the proud, but giveth grace unto the humble. Submit yourselves therefore to God. Resist the devil, and he will flee from you. Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye double minded. Be afflicted, and mourn, and weep: let your laughter be turned to mourning, and your joy to heaviness. Humble yourselves in the sight of the Lord, and He shall lift you up” (KJV). 

There comes a time when we need to put away merriment, so we can properly grieve. Some seek constant pleasure to avoid the suffering attached to sorrow. They use laughter to inoculate themselves from weeping; but without weeping, there can be no real healing. Weeping is a spiritual and emotional cleaning process that also flows into the physical realm. Tears literally remove poisons from the body caused by heaviness. That is why when people have a “good cry,” they feel better mentally and physically. When we allow the healing process to take place, we find that mourning turns to dancing. This is especially true when repentance is involved. There comes a time when we have to face the reality of where we are in life. At times, we may need to properly mourn for a loss, instead of stuffing the pain. To move on in such instances, one must mourn first. We may find we have sin in our life and need repentance. Often, tears accompany the restoration process the Lord takes us through as we genuinely sorrow. However, He also turns them into tears of joy and laughter. Psalm 30:10-12 “Hear, O Lord, and have mercy upon me: Lord, be thou my helper. Thou hast turned for me my mourning into dancing: Thou hast put off my sackcloth, and girded me with gladness; To the end that my glory may sing praise to thee, and not be silent. O Lord my God, I will give thanks unto thee for ever (KJV). 

Peace In The Midst of the Storm

In this world you will have trouble. John 16:33 

I wonder if the disciples were shocked when Jesus said this? After all, by this time they had seen Jesus perform many miracles—water into wine, multiplying bread and fish, people healed, and raised from the dead. Why would the disciples expect trouble when God could work miracles? Furthermore Jesus had told them to ask “for anything in my name, and I will do it” (John 14:14). 

The real key is in the first half of the verse, “I have told you these things, so that in me you may have peace.” In Jesus we have peace. We don’t necessarily have peace in our circumstances but we can always have peace in Jesus. God could prevent difficulties but rather he often chooses to let us experience his peace in the midst of them. Being at peace in a difficult situation is a miracle in itself because it shows the world we are trusting in God; it also adds to the devil’s demise. 

When we trust God in difficult circumstances we demonstrate our belief in something greater and more enduring than temporary relief from our problems. We believe God is doing a work that has eternal consequence. We are relying on Paul's words which tells us, “What is seen is temporary, but what is unseen is eternal” (2 Corinthians 4:18). 

Nevertheless it is important for us to believe God not only has the ability to perform miracles but does perform miracles from time to time. This gives us the faith to know God is indeed powerful and compassionate. However, whether God intervenes directly in our circumstances or not we know, “His works are perfect, and all his ways are just” (Deuteronomy 32:4). 

Let’s choose to trust him and avail ourselves of his peace.