How many of us, if we are honest, live stressed-out and anxious/worried about tomorrow? If you answered yes to that question, you are not alone. When we live our lives projecting tomorrow’s outcomes we forfeit the grace God supplies to us daily, not in lump sums. How many of us try and store God’s grace for us? We believe with enough planning and control we can predict outcomes as well as secure our future. But we could not be more wrong. How many of us have tried to get a close handle on our lives by predicting the outcomes of our lives. We try and analyze and figure-out every possible outcome and situation until we become exhausted and frustrated. Life happens and we cannot live on tomorrow’s provisions for today.
Living in the past or projecting the future will cause stress, anxiety, worry, fear, fatigue and possible illness. Some of us try and live in the past because we have not “settled” our past or properly let-go and healed our hurts as well as past failures. Some of us try and figure out future outcomes because we live in fear and at the root of that fear is a lack of trust in God. We might say we trust God but deep down where no one else can see, we felt we have been let down by God, forgotten by Him, or discouraged in the waiting process. So we take matters into our own hands because we feel God has not come through for us. We don’t want to admit this because we might look bad or maybe others may not think we are really Christians, or for that matter even love God. I will be the first to say that I love God, the Father, His Son and the Holy Spirit and I am a born-again believer but I have struggled in this area of control and trust. At times the control and trust waxes and wanes but underneath it all, I have struggled to make sense of some very difficult matters in my life. I hope I am not alone in this. I have prayed for certain things, people, and desires for years and sometimes they have become worse, and other times it is a slow trickle to the desired outcome I want, and then there are those prayers and cries that seem to go unnoticed. I said seemed to go unnoticed, because do our prayers really go unnoticed or is it not the time or maybe something that would not be in our best interest? I have so many questions, I am sure like you that I don’t know the answers to. Such as the inability to have children, desiring to be married, sickness of a child/family member, health issues, or even the pain a parent feels for their prodigal child. I have felt many of these personally and I can say for me that is why I developed a need to be in control, secure my future, and to analyze my life because nothing seemed to be in control, so I took control. I projected my future because I lived in fear. Fear of the unknown, fear things will not get better, fear that it will always be this way. Fear causes you to think and behave irrationally. Life seemed uncertain and unpredictable to me so I had to take over and mange my life.
Taking life as it comes and living in the present day is a great way to allow your fears to take a backseat. Living in the past will also cause you great stress, so being and living in the day you have is very healing. Why be anxious for the things you truly do not know will or won’t happen, or why live in regret and past failures? This is not easy to do if you have tried to control your life or try and project possible outcomes of your future. This will not be easy, but let’s start with surrendering. Surrendering all forms of control, figuring-out, analyzing, and living in past regrets. This also entails trusting God with your life and the lives of others you love. This step requires faith and letting-go.
If you live one day at a time, God will supply you the grace you need for that day, to handle the problems and situations that happen that day. However, you can’t take today’s grace and store it for tomorrow. God supplies what you need for that day, not on yesterday or tomorrow. Think about how stress-free you will feel when you live in the present.
"Give your entire attention to what God is doing right now, and don’t get worked up about what may or may not happen tomorrow. God will help you deal with whatever hard things come up when the time comes."
Matthew 6:34, The Message
Thursday, 18 August 2016
Friday, 26 February 2016
Never Let Go
Isaiah 41:10,13 "So don’t be afraid. I am here, with you; don’t be dismayed, for I am your God. I will strengthen you, help you. I am here with My right hand to make right and to hold you up. After all, it is I, the Eternal One your God, who has hold of your right hand, Who whispers in your ear, “Don’t be afraid. I will help you.”Some years ago, on a hot summer day in south Florida, a little boy decided to go for a swim in the old swimming hole behind his house. In a hurry to dive into the cool water, he ran out the back door, leaving behind shoes, socks, and shirt as he went. He flew into the water, not realizing that as he swam toward the middle of the lake, an alligator was swimming toward the shore.
His father, working in the yard, saw the two as they got closer and closer together. In utter fear, he ran toward the water, yelling to his son as loudly as he could.
Hearing his voice, the little boy became alarmed and made a U-turn to swim to his father. It was too late. Just as he reached his father, the alligator reached him.
From the dock, the father grabbed his little boy by the arms just as the alligator snatched his legs.
That began an incredible tug-of-war between the two. The alligator was much stronger than the father, but the father was much too passionate to let go. A farmer happened to drive by, heard his screams, raced from his truck, took aim and shot the alligator.
Remarkably, after weeks and weeks in the hospital, the little boy survived. His legs were extremely scarred by the vicious attack of the animal. And, on his arms, were deep scratches where his father's fingernails dug into his flesh in his effort to hang on to the son he loved. The newspaper reporter, who interviewed the boy after the trauma, asked if he would show him his scars. The boy lifted his pant legs. And then, with obvious pride, he said to the reporter,
"But look at my arms. I have great scars on my arms, too. I have them because my Dad wouldn't let go."
You and I can identify with that little boy. We have scars, too.
No, not from an alligator, but the scars of a painful past. Some of those scars are unsightly and have caused us deep regret. But some wounds, my friend, are because God has refused to let you go. In the midst of your struggle, He's been there holding on to you.
The Scripture teaches that God loves you.
You are a child of God.
He wants to protect you and provide for you in every way.
But sometimes we foolishly wade into dangerous situations, not knowing what lies ahead. The swimming hole of life is filled with peril - and we forget that the enemy is waiting to attack.
That's when the tug-of-war begins - and if you have the scars of His love on your arms, be very, very grateful.
He did not and will not ever let you go
Monday, 20 July 2015
Where The Rubber Meets The Road
Matthew 8:1 Large crowds followed Jesus as he came down the mountainside. 2 Suddenly, a man with leprosy approached him and knelt before him. “Lord,” the man said, “if you are willing, you can heal me and make me clean.”
3 Jesus reached out and touched him. “I am willing,” he said. “Be healed!” And instantly the leprosy disappeared. 4 Then Jesus said to him, “Don’t tell anyone about this. Instead, go to the priest and let him examine you. Take along the offering required in the law of Moses for those who have been healed of leprosy. This will be a public testimony that you have been cleansed.”
5 When Jesus returned to Capernaum, a Roman officer came and pleaded with him, 6 “Lord, my young servant lies in bed, paralyzed and in terrible pain.”
7 Jesus said, “I will come and heal him.”
8 But the officer said, “Lord, I am not worthy to have you come into my home. Just say the word from where you are, and my servant will be healed. 9 I know this because I am under the authority of my superior officers, and I have authority over my soldiers. I only need to say, ‘Go,’ and they go, or ‘Come,’ and they come. And if I say to my slaves, ‘Do this,’ they do it.”
10 When Jesus heard this, he was amazed. Turning to those who were following him, he said, “I tell you the truth, I haven’t seen faith like this in all Israel! 11 And I tell you this, that many Gentiles will come from all over the world—from east and west—and sit down with Abraham, Isaac, and Jacob at the feast in the Kingdom of Heaven. 12 But many Israelites—those for whom the Kingdom was prepared—will be thrown into outer darkness, where there will be weeping and gnashing of teeth.”
13 Then Jesus said to the Roman officer, “Go back home. Because you believed, it has happened.” And the young servant was healed that same hour.
14 When Jesus arrived at Peter’s house, Peter’s mother-in-law was sick in bed with a high fever. 15 But when Jesus touched her hand, the fever left her. Then she got up and prepared a meal for him.
It was the start of a new work-week for the disciples. They had spent the previous day listening to Jesus give his Sermon on the Mount. All the powerful teaching they heard would now be put before them in their usual, everyday life. In Matthew 5-7, Jesus gave all the information they needed to know. Now in chapter eight, it was time for the application of what they heard.
In Jesus' day a pious Jew would thank God every day he was not born a leper, a woman, or a Gentile; these are the three people God tells of in chapter eight. What was God revealing through each of these people?
This teaching is different. Usually rabbis cite generations of rabbis before them when making claims about the meaning of Hebrew Scriptures. Jesus honors the law, but He is clear—the law must be read in a new way.
The Leper (v. 2-4)
He came by himself. There was no one with him. There will be times when you will have no one but Christ; just come to Him, He did not wait for an altar call or a certain point of a service. There was no one clapping for him when he went for a miracle, there was no music, He made his own altar time. He worships before any miracle takes place. Our worship is not because of my miracle or for my miracle but because of Who God is.
Of all of the miracles performed by Jesus, few were as spectacular as those where He healed lepers. We don't know why this man came to Jesus in such an advanced state. Surely, he must have thought his leprosy was so terrible that even Jesus could not heal him. He perhaps heard that Jesus told of a God of love, and lived a different lifestyle. Jesus was moved with compassion. "He touched him." Jesus didn't have to touch him. He healed others without a touch. Why did He do it? I believe He did so to show compassion, to affirm and to reassure. It had been so long since this man had known human touch but Jesus sensed that he needed it. He loved someone very different from Him.
Later in Matthew we hear those immortal five words from Jesus as He tells his disciples, "I was hungry, and you fed Me; I was thirsty, and you gave Me drink; I was a stranger, and you invited Me in; I was naked, and you clothed Me; I was sick, and you visited Me; I was in prison and you came to Me." We, too, must touch the untouchable -- we have been touched, we must touch. Some people need the touch of reassurance while others need the touch of compassion. Still others need the touch of faith and others the touch of Christian witness. Whom do you need to touch?
The Centurion (v. 5-13)
He, a Roman, was probably the worst Gentile in the eyes of the Jews. Making matters worse, he came to pray for one of the most despised people groups–the slaves. Learn to pray for the despised. It is difficult to gossip about, be bitter against, or hate those you pray for regularly. He did not forecast his prayers. He did not tell Jesus what to do but simply told Jesus the problem and let Jesus decide.
esus is being called upon to practice what He has just preached. He is asked for help by the enemy. What He had just said was "Love your enemies." Now He is required to put that into action. And He does. Something remarkable happens here. The faith demonstrated by this normally unacceptable centurion was far greater than that of even the religious elite. Despite the fact that Jesus risked the anger of those who would have disapproved of His aiding the Gentile oppressor, He acts.
The Mother-in-Law (v. 14-15)
Not only did Jesus receive the unacceptable and touch the untouchable but also in the final encounter in this passage we see that Jesus Valued the Unprofitable. The third healing which takes place in this passage is that of Peter's mother-in-law. Quite frankly, this woman was of no practical value to Jesus or, for that matter, to Peter either. She was most likely an illiterate second-class citizen, probably an elderly woman living in the house of her son-in-law. Not only this, but the woman was also a person who could do little for His ministry. She had little wealth or influence, unlike the centurion. This disease carries no drama in the healing like that of the leper. The "fever" which she had may have been a disease that was contagious -- some have suggested typhoid, cholera or malaria. Yet once again He heals. The scripture says He "touched her." An amazing thing happened. The woman was no longer a burden but became a blessing.
No one asked Jesus to heal Peter's mother-in-law. Jesus saw for Himself that she was sick. Many times God moves without me asking because He is sovereign. The part of the body going to be used was touched by Jesus. Jesus touches you not just to be healed but also to be used. We do not just need people going to healing services but people being healed and getting into service for Him.
What question is God asking you? Who is He asking you to touch? Who is He asking you to accept? Who is He asking you to value? Who is He asking you to love?
3 Jesus reached out and touched him. “I am willing,” he said. “Be healed!” And instantly the leprosy disappeared. 4 Then Jesus said to him, “Don’t tell anyone about this. Instead, go to the priest and let him examine you. Take along the offering required in the law of Moses for those who have been healed of leprosy. This will be a public testimony that you have been cleansed.”
5 When Jesus returned to Capernaum, a Roman officer came and pleaded with him, 6 “Lord, my young servant lies in bed, paralyzed and in terrible pain.”
7 Jesus said, “I will come and heal him.”
8 But the officer said, “Lord, I am not worthy to have you come into my home. Just say the word from where you are, and my servant will be healed. 9 I know this because I am under the authority of my superior officers, and I have authority over my soldiers. I only need to say, ‘Go,’ and they go, or ‘Come,’ and they come. And if I say to my slaves, ‘Do this,’ they do it.”
10 When Jesus heard this, he was amazed. Turning to those who were following him, he said, “I tell you the truth, I haven’t seen faith like this in all Israel! 11 And I tell you this, that many Gentiles will come from all over the world—from east and west—and sit down with Abraham, Isaac, and Jacob at the feast in the Kingdom of Heaven. 12 But many Israelites—those for whom the Kingdom was prepared—will be thrown into outer darkness, where there will be weeping and gnashing of teeth.”
13 Then Jesus said to the Roman officer, “Go back home. Because you believed, it has happened.” And the young servant was healed that same hour.
14 When Jesus arrived at Peter’s house, Peter’s mother-in-law was sick in bed with a high fever. 15 But when Jesus touched her hand, the fever left her. Then she got up and prepared a meal for him.
It was the start of a new work-week for the disciples. They had spent the previous day listening to Jesus give his Sermon on the Mount. All the powerful teaching they heard would now be put before them in their usual, everyday life. In Matthew 5-7, Jesus gave all the information they needed to know. Now in chapter eight, it was time for the application of what they heard.
In Jesus' day a pious Jew would thank God every day he was not born a leper, a woman, or a Gentile; these are the three people God tells of in chapter eight. What was God revealing through each of these people?
This teaching is different. Usually rabbis cite generations of rabbis before them when making claims about the meaning of Hebrew Scriptures. Jesus honors the law, but He is clear—the law must be read in a new way.
The Leper (v. 2-4)
He came by himself. There was no one with him. There will be times when you will have no one but Christ; just come to Him, He did not wait for an altar call or a certain point of a service. There was no one clapping for him when he went for a miracle, there was no music, He made his own altar time. He worships before any miracle takes place. Our worship is not because of my miracle or for my miracle but because of Who God is.
Of all of the miracles performed by Jesus, few were as spectacular as those where He healed lepers. We don't know why this man came to Jesus in such an advanced state. Surely, he must have thought his leprosy was so terrible that even Jesus could not heal him. He perhaps heard that Jesus told of a God of love, and lived a different lifestyle. Jesus was moved with compassion. "He touched him." Jesus didn't have to touch him. He healed others without a touch. Why did He do it? I believe He did so to show compassion, to affirm and to reassure. It had been so long since this man had known human touch but Jesus sensed that he needed it. He loved someone very different from Him.
Later in Matthew we hear those immortal five words from Jesus as He tells his disciples, "I was hungry, and you fed Me; I was thirsty, and you gave Me drink; I was a stranger, and you invited Me in; I was naked, and you clothed Me; I was sick, and you visited Me; I was in prison and you came to Me." We, too, must touch the untouchable -- we have been touched, we must touch. Some people need the touch of reassurance while others need the touch of compassion. Still others need the touch of faith and others the touch of Christian witness. Whom do you need to touch?
The Centurion (v. 5-13)
He, a Roman, was probably the worst Gentile in the eyes of the Jews. Making matters worse, he came to pray for one of the most despised people groups–the slaves. Learn to pray for the despised. It is difficult to gossip about, be bitter against, or hate those you pray for regularly. He did not forecast his prayers. He did not tell Jesus what to do but simply told Jesus the problem and let Jesus decide.
esus is being called upon to practice what He has just preached. He is asked for help by the enemy. What He had just said was "Love your enemies." Now He is required to put that into action. And He does. Something remarkable happens here. The faith demonstrated by this normally unacceptable centurion was far greater than that of even the religious elite. Despite the fact that Jesus risked the anger of those who would have disapproved of His aiding the Gentile oppressor, He acts.
The Mother-in-Law (v. 14-15)
Not only did Jesus receive the unacceptable and touch the untouchable but also in the final encounter in this passage we see that Jesus Valued the Unprofitable. The third healing which takes place in this passage is that of Peter's mother-in-law. Quite frankly, this woman was of no practical value to Jesus or, for that matter, to Peter either. She was most likely an illiterate second-class citizen, probably an elderly woman living in the house of her son-in-law. Not only this, but the woman was also a person who could do little for His ministry. She had little wealth or influence, unlike the centurion. This disease carries no drama in the healing like that of the leper. The "fever" which she had may have been a disease that was contagious -- some have suggested typhoid, cholera or malaria. Yet once again He heals. The scripture says He "touched her." An amazing thing happened. The woman was no longer a burden but became a blessing.
No one asked Jesus to heal Peter's mother-in-law. Jesus saw for Himself that she was sick. Many times God moves without me asking because He is sovereign. The part of the body going to be used was touched by Jesus. Jesus touches you not just to be healed but also to be used. We do not just need people going to healing services but people being healed and getting into service for Him.
What question is God asking you? Who is He asking you to touch? Who is He asking you to accept? Who is He asking you to value? Who is He asking you to love?
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Tuesday, 28 April 2015
Choose Love
“We know that the fields are white and ready for harvest (John 4:35). God is imploring us as laborers to go into the field, but do we have what it takes to go?
The flesh is at war with our spirit, wanting to have its own way. It prefers to take the path of least resistance, which yields the least constructive results. How much easier it is to choose an hour of television than an hour of reading or learning or certainly an hour of prayer! But we reap what we sow, and those who sow to the flesh do not get a good harvest, much less an eternal one (Gal 6:8).
The American Heritage Dictionary defines “diligence” as marked by persevering, painstaking effort. The Latin derivative, diligere, means “to esteem”-a word combination of “to love,” and “to choose.” An interesting view! Are we choosing this kind of “love” for ourselves and for the sake of those around us? Vine's Expository Dictionary of the Bible defines “diligent” as business gains gotten by work, endeavor, pains, earnestness, and zeal. In other words, there is a mindset of determination and completion of hard work that yields the fruit of diligence. Consider scriptural admonitions to develop this character trait:
Be diligent to present yourself approved to God, a worker who does not need to be ashamed, rightly dividing the word of truth (2 Tim 2:15).
The hand of the diligent will rule, but the lazy man will be put to forced labor (Prov 12:24).
The plans of the diligent lead surely to plenty, but those of everyone who is hasty, surely to poverty (Prov 21:5).
The soul of a lazy man desires, and has nothing...(Prov 13:4).
Diligence is man's precious possession (Prov 12:27b).
(Another translation reads, “Substance of a diligent man is precious.” There is tangible substance in diligence!)
(Another translation reads, “Substance of a diligent man is precious.” There is tangible substance in diligence!)
The Hebrew word for diligence, charuts, means “sharp, pointed, determined, and earnest.” It has the connotations of incisive; as in having sharp teeth, and determined and hardworking as in digging a trench or mining gold. No passive or unintentional action here!
Think of the fruit of revival we could bear if we apply ourselves to diligence. In light of the proverb just examined, such fruit would include rulership over enemy destruction in people's lives...natural and spiritual wealth, abundance, and wisdom. What worthy gain from applying oneself!
Combine diligence with discipline, and the results are exponential. The American Heritage Dictionary defines “discipline” as: “Training expected to produce a specific character or pattern of behavior, especially training that produces moral or mental improvement; self-control.” Vine's Expository Dictionary declares it “an admonishing or calling to soundness of mind; self-control.”
Quite simply, the choices we make on a daily basis will determine in the long run who we are and who we become in Him. Our choices will even help determine the advantage others have in the same way. Choices toward self-control and determined effort can open up the harvest to those who might never hear or know the Lord, and bring the knowledge and sweet savor of Jesus in such a way that hastens His return. May that be our goal!
“See then that you walk circumspectly, not as fools but as wise, redeeming the time, because the days are evil” (Eph 5:15-16).”
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Tuesday, 27 January 2015
Get Out Of The Way!
We get in God’s way when we refuse to give Him His proper place in our lives.
In any survey concerning spiritual convictions, most North Americans will say that they believe in God, but the quality and integrity of that belief is shown in the degree to which they permit God to exercise His presence in their lives. There are those who call on God quickly when in a crisis situation, but the rest of the time they prefer to run their life their own way. There are those who believe in God for what they can receive from Him. Like the children of Israel, they hold on to God when things are going well, but when their weak faith does not pay off, they shake their fist in God’s face. There are also those superficial Christians who acknowledge God’s everyday attributes; His love, power, and grace, but when they are facing life’s demands they worry and fret.
Now all these have one thing in common. They do not let God have a place or action in their lives. They get in God’s way either by their ego and pride, or whimpering complaints. This all points to a major flaw in the exercise of our religious belief today. God has become something to be possessed and used for personal advantage. In this thinking we fail to see that life consists not in our possessions but in our being possessed. We flaunt our high standard of living and say, “all belongs to us” but we don’t go further and ask the question, “To what do we belong?”
To allow God to have His purpose with us involves openness of mind and heart. This begins when we seriously ask ourselves, “what purpose is my life? To what do I give the highest allegiance of my soul and will?” The Apostle Paul testifies, “I live, yet not I, but Christ lives in me; and the life I now live in the flesh, I live by the faith of the Son of God who loved me and gave himself for me”, Galatians 2:20.
In any survey concerning spiritual convictions, most North Americans will say that they believe in God, but the quality and integrity of that belief is shown in the degree to which they permit God to exercise His presence in their lives. There are those who call on God quickly when in a crisis situation, but the rest of the time they prefer to run their life their own way. There are those who believe in God for what they can receive from Him. Like the children of Israel, they hold on to God when things are going well, but when their weak faith does not pay off, they shake their fist in God’s face. There are also those superficial Christians who acknowledge God’s everyday attributes; His love, power, and grace, but when they are facing life’s demands they worry and fret.
Now all these have one thing in common. They do not let God have a place or action in their lives. They get in God’s way either by their ego and pride, or whimpering complaints. This all points to a major flaw in the exercise of our religious belief today. God has become something to be possessed and used for personal advantage. In this thinking we fail to see that life consists not in our possessions but in our being possessed. We flaunt our high standard of living and say, “all belongs to us” but we don’t go further and ask the question, “To what do we belong?”
To allow God to have His purpose with us involves openness of mind and heart. This begins when we seriously ask ourselves, “what purpose is my life? To what do I give the highest allegiance of my soul and will?” The Apostle Paul testifies, “I live, yet not I, but Christ lives in me; and the life I now live in the flesh, I live by the faith of the Son of God who loved me and gave himself for me”, Galatians 2:20.
Friday, 21 November 2014
REVELATION : RELATIONSHIP : AUTHORITY : AUTHENTICITY : IDENTIFICATION : POWER
Before he was John the Revelator, he was John the Beloved. Before he was caught up into Heaven on the Lord’s Day, he laid his head on the Lord’s breast.
John’s power was a result of the authority he received from the Christ. His revelation was a result of his relationship with the Christ. That authentic revelation was revealed through authentic power.
There is vulnerability in the Church today caused by a lack of authenticity. We have lost the element of surprise – that is, that unique manifestation of power demonstrated by the Christ - as we attempt to establish His Kingdom in the earth. This element of surprise comes from our authenticity; our authenticity comes from knowing our true identity; our true identity comes from truly knowing our Father. In essence, we must truly become Sons of God.
Sadly, there is very little authentic power evident in the Church today. There is more emphasis on the spectacular than the supernatural. There is more concern about how many people are sitting in the seats than there is about setting those same people free from the things that bind them. This is a product of insecure leaders who build churches full of co-dependent people. These co-dependent people, in turn, feed the insecure leaders. And the cycle continues.
In order to find our true identity in the Father, it must first begin with relationship. That relationship will lead to revelation, and the authority you receive and operate in will release power. The supernatural power demonstrated by those with authority will validate the authenticity of who they are and identify them rightly in the earth, as Sons of the Most High God.
The earth is waiting...
John’s power was a result of the authority he received from the Christ. His revelation was a result of his relationship with the Christ. That authentic revelation was revealed through authentic power.
There is vulnerability in the Church today caused by a lack of authenticity. We have lost the element of surprise – that is, that unique manifestation of power demonstrated by the Christ - as we attempt to establish His Kingdom in the earth. This element of surprise comes from our authenticity; our authenticity comes from knowing our true identity; our true identity comes from truly knowing our Father. In essence, we must truly become Sons of God.
Sadly, there is very little authentic power evident in the Church today. There is more emphasis on the spectacular than the supernatural. There is more concern about how many people are sitting in the seats than there is about setting those same people free from the things that bind them. This is a product of insecure leaders who build churches full of co-dependent people. These co-dependent people, in turn, feed the insecure leaders. And the cycle continues.
In order to find our true identity in the Father, it must first begin with relationship. That relationship will lead to revelation, and the authority you receive and operate in will release power. The supernatural power demonstrated by those with authority will validate the authenticity of who they are and identify them rightly in the earth, as Sons of the Most High God.
The earth is waiting...
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Wednesday, 19 November 2014
Desperately Seeking a Saviour
Psalm 24:6, "Such is the generation of those who seek him, who seek the face of the God of Jacob."
There are a few characteristics that identify a person who is seeking after God.
A God seeker is willing to go after Jesus regardless of the cost. Throughout the Scriptures, we find people who were desperate for God and disregarded the comments and the scorn of the crowd. One such person is blind Bartimaeus in Mark 10:46-52. The people tried to shut him up, but the Bible records that he cried out even louder. It did not matter to him the price that had to be paid. He wanted a miracle.
A God Seeker will go after Jesus regardless of how painful the present circumstances may be. Perhaps you are like the woman with the issue of blood, described in Mark 5:25-34. Like her, you have exhausted all your resources. She was suffering-it is THE time to seek the Lord.
A God Seeker is willing, not only to go after Jesus, but also to obey His words. John 9:7 records the story of a blind man who came to Jesus for healing. Jesus instructed him to go wash in the pool of Siloam. He did, and received his sight. He had sought and found Jesus, but the had to follow His instructions.
A God Seeker maintains an open heart, always ready to embrace new revelation from the Lord. Read the account of Apollos as written in Acts 18:24-19:6. Apollos was learned, eloquent, and people were listening to him. Sometimes, that is a prescription for pride and arrogance, but not for Apollos. When confronted about receiving more from Jesus, he was hungry, not haughty. He was a God Seeker, not a Self-Seeker-therefore, he was open to receiving new revelation from the Lord.
A God Seeker is willing to pay the price when persecution comes. The blind man healed in John chapter nine passed one hurdle when he obeyed the Lord. But, the religious leaders of his day persecuted him and threw him out of the synagogue! The Bible teaches that everyone who lives a holy life will suffer persecution.
Friend, are you truly a God Seeker?
There are a few characteristics that identify a person who is seeking after God.
A God seeker is willing to go after Jesus regardless of the cost. Throughout the Scriptures, we find people who were desperate for God and disregarded the comments and the scorn of the crowd. One such person is blind Bartimaeus in Mark 10:46-52. The people tried to shut him up, but the Bible records that he cried out even louder. It did not matter to him the price that had to be paid. He wanted a miracle.
A God Seeker will go after Jesus regardless of how painful the present circumstances may be. Perhaps you are like the woman with the issue of blood, described in Mark 5:25-34. Like her, you have exhausted all your resources. She was suffering-it is THE time to seek the Lord.
A God Seeker is willing, not only to go after Jesus, but also to obey His words. John 9:7 records the story of a blind man who came to Jesus for healing. Jesus instructed him to go wash in the pool of Siloam. He did, and received his sight. He had sought and found Jesus, but the had to follow His instructions.
A God Seeker maintains an open heart, always ready to embrace new revelation from the Lord. Read the account of Apollos as written in Acts 18:24-19:6. Apollos was learned, eloquent, and people were listening to him. Sometimes, that is a prescription for pride and arrogance, but not for Apollos. When confronted about receiving more from Jesus, he was hungry, not haughty. He was a God Seeker, not a Self-Seeker-therefore, he was open to receiving new revelation from the Lord.
A God Seeker is willing to pay the price when persecution comes. The blind man healed in John chapter nine passed one hurdle when he obeyed the Lord. But, the religious leaders of his day persecuted him and threw him out of the synagogue! The Bible teaches that everyone who lives a holy life will suffer persecution.
Friend, are you truly a God Seeker?
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