Peace In The Midst of the Storm

In this world you will have trouble. John 16:33 

I wonder if the disciples were shocked when Jesus said this? After all, by this time they had seen Jesus perform many miracles—water into wine, multiplying bread and fish, people healed, and raised from the dead. Why would the disciples expect trouble when God could work miracles? Furthermore Jesus had told them to ask “for anything in my name, and I will do it” (John 14:14). 

The real key is in the first half of the verse, “I have told you these things, so that in me you may have peace.” In Jesus we have peace. We don’t necessarily have peace in our circumstances but we can always have peace in Jesus. God could prevent difficulties but rather he often chooses to let us experience his peace in the midst of them. Being at peace in a difficult situation is a miracle in itself because it shows the world we are trusting in God; it also adds to the devil’s demise. 

When we trust God in difficult circumstances we demonstrate our belief in something greater and more enduring than temporary relief from our problems. We believe God is doing a work that has eternal consequence. We are relying on Paul's words which tells us, “What is seen is temporary, but what is unseen is eternal” (2 Corinthians 4:18). 

Nevertheless it is important for us to believe God not only has the ability to perform miracles but does perform miracles from time to time. This gives us the faith to know God is indeed powerful and compassionate. However, whether God intervenes directly in our circumstances or not we know, “His works are perfect, and all his ways are just” (Deuteronomy 32:4). 

Let’s choose to trust him and avail ourselves of his peace. 

A New Heart

And I brought him to Thy disciples, and they could not cure him. Matthew 17:16

On December 3, 1967, in the Groote Schuur Hospital in Cape Town, South Africa, a team of doctors, led by Dr. Christiaan Barnard, performed the world's first heart transplant. Although the recipient, Louis Washkansky, lived for only 18 days after the surgery, other transplant recipients followed who lived for several years. Heart transplants now are relatively common, with specialists and equipment in many large hospitals capable of performing such operations. But in 1967, Dr. Barnard was venturing into new and unexplored regions of medicine. Until he successfully performed the first transplants and established the procedures for doing so, no other doctors or hospitals could even think of attempting a heart transplant. There was no cure for a severely diseased heart. Just as the man in our text discovered there was no cure for his son's demon possession. Until the Lord Jesus arrived.

The man had brought his son to the disciples, and he had high hopes of a cure. After all, these men were students and associates of the great Healer from Galilee. Surely they would know the methods and procedures of their Master. We don't know what attempts the disciples made to heal the lad; all we know is whatever they tried, it did not work. And the boy and his father were no better off. The lack of a cure meant only one resort: the only One who could heal. Many today are looking for a cure for their sin and guilt, and are going to the wrong places. Instead of going directly to the Lord Jesus, people are flocking to many other fonts of false relief. The cults are prospering as they spread their confusion and false doctrine, just as the mainline denominations of Christendom are spreading their doctrine of religion and good works. Other people are attempting to slake their thirst at the cisterns of pleasure, wealth, power, and philosophies. Like the powerless disciples, these cannot cure. But sadly, they prevent many from seeking the One Who can and will cure.

We who are saved can sing of the sin cleansing power in the blood of the Lamb. We have found that our incurable disease of sin is not incurable after all, not when the case is turned over to the Great Physician. That which is impossible with the efforts and money and ideas of men is gloriously possible when the Lord Jesus steps in.

There are some patients with diseased hearts who cannot be cured, not even with a heart transplant. But there is not one sinner who cannot be saved by the blood of Christ.

The Grace of a New Beginning

And He who sits on the throne said, "Behold, I am making all things new."  - Revelation 21:5

It is a sign of God's immeasurable grace that no one ever reaches a stage in life where one cannot start over.  Each day that dawns is a new beginning.  Our God is the God of second chances.

Do not allow whatever may have happened in the past to cause you to lose sight of what the future may hold.  If you wish to make a fresh start, make a firm decision to be done with your old life, even though it will still try to enslave you.  All new life comes from God alone.  Continually affirm that new life flows through you as a result of God's grace, and you will receive the inheritance of new life that is yours in Christ.

Lord of new beginnings, thank you that each new day Your mercies are new and I can begin again. Amen.

Faith Laughs At Impossibilities

      Peter in prison! What a jolt!

      We are too far removed from the actual scene to catch the atmosphere of dismay the Christians of that day felt.

      Peter had moved from Pentecost to prison, from jeers to spears. He was guarded by sixteen soldiers. One wonders why such a defenseless man needed such a group to watch him. Could it be that Herod feared the supernatural, seeing he knew that Jesus escaped such a group that guarded Him?

      Had Peter been hedged in by sixteen hundred soldiers, the problem would not have been increased nor the escape less sure. Peter was bound not only by two chains, but also by the thick walls of the prison, by the three wards of the prison, and finally by an iron gate.

      When Peter is in prison, does the church organize a plan to get him released? No. When Peter is jailed, do the believers offer a plea to Herod or suggest a price to offer the lawmakers for his freedom? No. Peter had released others at the hour of prayer; now others must believe for his release.

      Right through the book of Acts, which might be called The Acts of Prayer, we find prayer and more prayer. Dig into the book and discover this power that motivated the early church. In the twelfth chapter of Acts we find a group that prayed. Though a host encamped against Peter, in this were these believers confident: there was a God who could and would deliver. The one never-failing rescue operation was prayer. There was no hedging about in the prayers of those who made intercession for Peter. Prayer was made without ceasing by the church unto God for him. They did not seem to be concerned whether Herod should die or not. They did not pray that they might escape Peter's fate. They were not asking that they have another exodus to a more hospitable country. They prayed for one person: Peter. They prayed for one thing: his release. The answer proves the point: "Whatsoever ye shall ask,... that will I do"

      Some shabby interpreters of this story have said that when the pray-ers heard that Peter was at the door, they were unbelieving. I cannot accept this assumption. I am sure that they prayed with expectation. I like to think that they were for the moment staggered by the immediacy of the answer. They could be excused if they raised their eyebrows when Peter said, "I got out quite easily with an angel escort " (Next time you pass through the magic self-opening door at your supermarket, remember that the first door to open of its own accord was operated from above!)

      Angel deliverances seem to find no place in our modern theology. Perhaps we would like the Lord to answer our prayers with the least embarrassment to us. After all, who expects that the angelic ranks should be disturbed just to bring deliverance to a praying soul? But supernatural results came for many of the praying saints of apostolic days. The Lord geared a property-damaging earthquake to get deliverance for an apostle. Prayer is dynamite.

      There is no weapon formed against prayer that can neutralize it. Some things can delay answers to prayer, but nothing can stop the full purpose of God. "Though it tarry, wait for it."

      The first requirement in prayer is to believe.
            -Believe that God is and that "he is a rewarder of them that diligently seek him."
            -Believe that God is alive and therefore has power-not only for Peter's deliverance, but for ours.
            -Believe that God is love and that He cares for His own.
            -Believe that God is power and therefore no power can stand against Him.
            -Believe that God is truth and therefore cannot lie.
            -Believe that God is kind and that He will never abdicate His throne or fail in His promise.



      Reflecting on the story of Peter, I am rebuked, humiliated, chagrined, stung. Why? Because there are some great modern saints, Watchman Nee for one, who for years have suffered and been held captive by communists and others. Many of the saints today are shut up in prison. The same fate has befallen some of God's choice witnesses in Vietnam and in the Congo.

      Such perils to other members of the Body demand concern, concentration, and consecration to a committed plan of prayer on their behalf. I fear that prayer has not been made to God without ceasing for these suffering kinsmen.

      Mr. Bunyan shows us his Christian held captive by the Giant Despair in Doubting Castle. The key to his deliverance was Promise. We Christians are in captivity on many levels today personal, domestic, church, and missionary enterprise. But fetters break and dungeons fall when prayer is made by the church unto God-
            -Prayer without ceasing;
            -Prayer that might shatter our status quo;
            -Prayer that drains us of every other interest;
            -Prayer that excites us by its immense possibilities;
            -Prayer that sees God as the One that rules on high, almighty to save;
            -Prayer that laughs at impossibilities and cries, "It shall be done";
            -Prayer that sees all things beneath His feet;
            -Prayer that is motivated with desire for God's glory.

      The praying of the believer can become a ritual. The place of prayer is more than a dumping ground for all our anxieties, frets, and fears. The place of prayer is not a place to drop a shopping list before the throne of a God with endless supplies and limitless power.

      I believe the place of prayer is not only a place where I lose my burdens, but also a place where I get a burden. He shares my burden and I share His burden. "My yoke is easy and my burden is light." To know that burden, we must hear the voice of the Spirit. To hear that voice, we must be still and know that He is God.

      This calamitous hour in the affairs of men demands a church healthier than the one we have. This blatant manifestation of evil in the youth and in the violation of God's commandments throughout the world calls for a faith that will not shrink.

      Can we let our prayer swords rust in the scabbards of doubt? Shall our prayer harps hang tuneless on the willows of unbelief
            -If God is a god of matchless power and incredible might,
            -If the Bible is the unchangeable Word of the living God,
            -If the virtue of Christ is as fresh today as when He first made the offering of Himself to God after His resurrection,
            -If He is the one and only mediator today,
            -If the Holy Spirit can quicken us as He did our spiritual fathers, Then all things are possible today.
      The seas were boiling, the winds were howling, the sails were tearing, the spars were flying, the stars were hiding, Euroclydon was blasting. The people were cringing and crying, sobbing and sighing. One man alone was praising. All were expecting death save Paul. Amidst a scene of hopelessness, if ever there was one, Paul cries, "Sirs, I believe God" (Acts 27).

      As things seem to fall apart these days, I am going to join Paul. I am going to say in faith, "Sirs, I believe God." Will you join me?

Freedom In Christ

2 Corinthians 3:17 Now the Lord is that Spirit: and where the Spirit of the Lord is, there is liberty (KJV). In order for our relationship with God to be pure, we must be free. Without freedom, we are still in bondage to the things of this world. If the spirit of the world is our master, we will never freely serve the Lord. Instead of agreeing with Him, we will seek to have Him agree with us. Without the Spirit, we cannot know the things of God; much less understand them (see  1Corinthians 2:9-16).

Without realizing it, it would be easy to misuse the verse that says, “The letter killeth, but the spirit giveth life” (2 Corinthians 3:6). How often have we heard people say, “I’m walking by the spirit of the law,” which is another way of saying “I am going to walk a little bit in the flesh?” It is similar to “a little white lie.” It is still a lie and is ungodly. Walking a little bit in the flesh is still walking in the flesh. Using Scripture to do so is dangerous ground.

Without freedom in Christ Jesus, we would still be trying to earn the Father’s love and involve ourselves with dead works, trying to somehow make our way into heaven. When we walk in the freedom that comes with the Law of the Spirit of life, we will cease from our own feeble attempts to manipulate God. For example, why should we incorporate the Word of God in our prayers? Are we to quote Scripture to God in order to hold Him accountable to His Word in order to get what we want? That is fleshly prayer and borders on witchcraft. When people twist the things of God to fulfill fleshly desires, they are walking in rebellion. The reason we use Scripture in prayer is so that we come into agreement with God and pray according to His perfect will. 1 John 5:14-15 clearly says, “If we ask any thing according to his will, he heareth us: And if we know that he hear us, whatsoever we ask, we know that we have the petitions that we desired of him” (KJV).

When we walk in love, we will freely ask the Father for those things we desire without manipulation. Our love bonds us to His will and desires, which in turn causes us to ask for those things that are pleasing to Him. If you feel the need to manipulate anyone to get what you want, it is time to examine your heart through the Holy Spirit. We obey Him because we love Him, not because we are trying to earn His love. Everything we do for Him will spring out of the relationship. With freedom comes the desire to please Abba (Daddy), Father. In that liberty is fullness of peace and joy. Everything Jesus did was the result of His love for the Father. He had, and always will have, complete confidence in His relationship with Him. God desires us to have the same confidence. Why else would He desire to conform us into the image of Jesus?

Guard Your Heart

"Above all else, guard your heart, for everything you do flows from it." - Proverb 4:23

Nearly 3,000 years have passed since King Solomon wrote the Book of Proverbs, yet this timeless treasure of practical wisdom is still applicable today. The wisest man of his day, King Solomon failed to heed his own advice and fell into idolatry. Let us take a look at his life, for there is much we can learn. 

King Solomon’s life had great beginnings. The young King of Israel was humble, and his heart was devoted and surrendered to God. One night he had a dream and God said, “Ask for whatever you want me to give you.” Solomon replied, “Give me wisdom and knowledge to govern the people.” Pleased with Solomon’s request, God gave him not only wisdom and knowledge but also wealth and honor. 

King Solomon was greater in wisdom and wealth than all the kings of the earth. During his 40 year reign, Israel was the most powerful and prosperous nation in the region. Silver and gold were as plentiful as rocks on the roadside. His reputation as a man of great wisdom spread far and wide, and people came to hear him speak from all nations. 

King Solomon built the first Temple in Jerusalem and adorned it with the finest gold and polished stones. He engaged in massive construction projects and built cities and ships and a magnificent royal palace. He was a superb statesman who expanded commercial trade with surrounding nations, thus increasing the wealth and riches of the nation of Israel. 

Beneath the gold and glitter of Solomon’s reign, serious problems were surfacing. He made an alliance with Egypt and married the daughter of Pharaoh – one of his many political marriages – which led to his downward spiral. He had 700 royal wives and 300 concubines, many of whom practiced paganism. God had warned His people not to take multiple wives and intermarry with pagan nations, but Solomon ignored it. He compromised his faith by building pagan temples for his wives and worshiping with them. King Solomon’s divided heart resulted in a divided kingdom. The Kingdom of Israel was split during the reign of Solomon’s son, Rehoboam. 

Near the end of Solomon’s life, he wrote the Book of Ecclesiastes and reflected on his life. All of his accomplishments had left him unfulfilled. Here was a man who had everything – power, wealth, intellect and fame – yet he declared it all meaningless in the end. He had seen it all, tried it all, and done it all, yet it left him dissatisfied and wanting more. He took a hard look at his life and concluded that only through God can there be true fulfillment. 

King Solomon’s life reminds us that the problems associated with power, lust, and greed in our modern world have existed for thousands of years. He teaches us that perishable pursuits do not satisfy in the long run, and we always want more than we have. He teaches us that life apart from God is meaningless, and true fulfillment comes from knowing His purpose for our lives. Above all, Solomon teaches us to guard our hearts against anything that will cause us to stray or compromise our walk with God. 

Father, thank you for teaching us valuable truths from the life of King Solomon. Let these truths lead us to a deeper commitment to Christ. In Jesus’ name, I pray. Amen.

Burning Fire or Cold Ash?

We are not so much called to a particular place or task. We are called upon to commit ourselves to God. He then takes us where he wants us and uses us in the way he chooses. We are not indispensible to the mission. The mission will be completed with or without us. 

We often look out upon the harvest field and we see a particular need. We then tend to sell ourselves to the need we are observing. But, there are billions of needs among billions of people in a million different places. We can’t be everywhere at once and we can’t serve in more than one place. Rather than commit ourselves to a place or a people shall we not commit ourselves to Christ and then trust him to direct our lives. It is a deception to believe that the needs far away are greater or more important than the needs nearby. A lost soul is utterly lost whether he is in the jungles of Africa or living in the house next door. 

It seems we sometimes are tempted to compromise the sovereignty of God by relegating it to an inferior position behind our organizational efforts. A high school teacher could assure you that they would be deeply offended if they walked into their classroom every day and their students were clamoring to inform them of what plans they had for class that day. Organization and structure is a necessary part of any ministry but we must take care that it does not squeeze God out of the picture. Paul says that God has “…arranged the parts in the body, every one of them, just as he wanted them to be.” (1 Cor. 12:18) Utter chaos would erupt if the body parts gave direction to the head but when the parts yield to the head a wonderful symphony of movement can be experienced. We are parts of the body, when we yield to Christ we become efficient kingdom builders. 

God’s operational modus is much different than that of the secular world. We so readily adopt the secular idea of go, go and go. We preach consecration and commitment and we tie those ideas to frantic action. We have to do more, go further and be better. But God says for us to “Be still, and know that I am God.” Strength and efficiency are found in the quietness of God. The idea here is to calm down, put away frenzy and trust God to do what he will. 

Moses was a man called and prepared by God to do a great and wonderful thing. He would deliver the people of Israel from slavery in the land of Egypt. Exodus chapter 2 tells the tragic story of how Moses got in the way of God’s plan for his life. He saw one of his fellows being mistreated by an Egyptian and he took care of business. He defended one of his own. His act could probably be justified to some degree, but his failure was he chose to do it his way instead of God’s way. 

Moses was well educated, he had lived among the Egyptian elite, he understood their culture, he was a fine, masculine specimen and extremely intelligent but in spite of all those things he was not yet ready to be used of God. So, God sent him away for forty years for further training. 

We so often feel comfortable in our ability, but God is not looking so much for ability as he is availability. He wants a heart that will submit to his will, a heart wise enough and willing enough to get out of the way so God can do a great work. In order to get us to that place, God sometimes allows us to experience long periods of feeling useless. We may feel insignificant and unappreciated until we finally realize that God’s way works and our way doesn’t. 
There must have come a time during those forty years of exile that Moses felt like he would never really amount to much or accomplish any great thing for God. But God has a habit of choosing “the foolish things of the world to shame the wise; … the weak things of the world to shame the strong.” (1 Corinthians 1:27) 

God didn’t call Moses out of exile until he was prepared. In Exodus 3 Moses saw a burning bush. He was fascinated by what he saw. I’m not so sure that instantaneous combustion was so unusual in the hot desert but what was so perplexing to Moses was the fact that the bush was not consumed. It just kept burning and burning. 

Did Moses compare himself to the bush? Moses had a ‘crash and burn’ moment in his life and it cost him forty years. Did he look at the bush and say? “I wish I could have just kept on burning. Instead, I was consumed by the flame of my own passion and self assertiveness”. Did Moses look at the burning bush and say, “Lord, make me to burn continually for you. Don’t let me fail. Don’t let me falter but let me burn eternally in my passion and service for you.” John Wesley seemed to get the idea when he admonished his fellow clergy to “Catch on fire with enthusiasm and people will come for miles to watch you burn.” 

God called to Moses by name, “Moses, Moses!” Why does God seem to choose some for greatness and others never are called? Was Billy Graham, Mother Theresa and D.L. Moody more special than others in the eyes of God? Do Charles Stanley, John MacArthur and John Piper have certain, peculiar traits that make them more special in the eyes of God? Of course not. They are affective in service because they made themselves available. Many others will live out their entire lives in mediocrity because they never inquired why God never called them by name. They were sent into the wilderness and their fire was never rekindled. They passed their days and years in a heap of cold ash. 

How did God choose that particular bush? I don’t think it was difficult, I don’t think he spent a lot of time trying to make that decision. I think any old bush on the desert floor would suffice. You don’t need special talents, you don’t need a great education or a stellar record or even an especially winsome personality to do great things for God. You just need to be willing, to be available, and leave the rest up to him.